Remember, this repentance, this willing submission to humiliation and a kind of death, is not something God demands of you before He will take you back and which He could let you off if he chose: it is simply a description of what going back to Him is like. If you ask God to take you back without it, you are really asking Him to let you go back without going back. It cannot happen. Very well, then, we must go through with it. But the same badness which makes us need it, makes us unable to do it. Can we do it if God helps us? Yes, but what do we mean when we talk of God helping us? We mean God putting into us a bit of Himself, so to speak. He lends us a little of His reasoning powers and that is how we think: He puts a little of His love into us and that is how we love one another. When you teach a child writing, you hold its hand while it forms the letters: that is, it forms the letters because you are forming them. We love and reason because God loves and reasons and holds our hand while we do it. Now if we had not fallen, that would be all plane sailing. But unfortunately we now need God’s help in order to do something which God, in His own nature, never does at all–to surrender, to suffer, to submit, to die. Nothing in God’s nature corresponds to this process at all. So that the one road for which we now need God’s leadership most of all is a road God, in His own nature, has never walked. God can share only what He has: this thing, in His own nature, He has not.
But supposing God became a man — suppose our human nature which can suffer and die was amalgamated with God’s nature in one person — then that person could help us. He could surrender His will and suffer and die, because He was a man; and He could do it perfectly because He was God. You and I can go through this process only if God does it in us; but can do it only if He becomes man. Our attempts at this dying will succeed only if we men share in God’s dying, just as our thinking can succeed only because it is a drop out of the ocean of His intelligence: but we cannot share God’s dying unless God dies; and He cannot die except by being a man. That is the sense in which He pays our debt, and suffers for us what He Himself need not suffer at all.”
C.S. Lewis
We must trust in the Atonement. Our only real affirmation of the Atonement is our own repentance. Otherwise, we mock God. President Kimball also said, “God is good. He is eager to forgive. He wants us to perfect ourselves and maintain control of ourselves. He does not want Satan and others to control our lives.” We don’t want other people to control our lives. God doesn’t want Satan and other wicked people to lead us into doing things that are not good. “We must learn that keeping our Heavenly Father’s commandments represents the only path to total control of ourselves, the only way to find joy, truth, and fulfillment in this life and in eternity.” In the video The Faith of an Observer, a documentary about Hugh Nibley, that splendid man said with the accumulated wisdom of his seventy-five years, “There are only two things we can do with distinction in this life: repent and forgive.” I would suggest that we cannot understand the one without experiencing the other.
Ann N. Madsen
“A Voice Demands That We Ascend”-Dare the Encounter: Building a Relationship With God – included in “As Women of Faith: Talks Selected from the BYU Women’s Conferences” edited by Mary E. Stovall, Carol Cornwall Madsen, Salt Lake City: Deseret Book, 1989
I Need Thee Every Hour – Applying the Atonement in Everyday Life received a good review from best-selling LDS author, Heather Moore, who also writes as H.B. Moore.
Heather has written books like Alma and Abinadi. I have had the opportunity to read a pre-release copy of her upcoming non-fiction book, Women in The Book of Mormon, and it is excellent. The picture she paints of the mothers of the stripling warriors is incredibly insightful.
Again, let me reassure regular visitors that this is not going to become a blog that spends all its time pitching my books.
We may not know, we cannot tell,
What pains he had to bear,
But we believe it was for us
He hung and suffered there.
There is a Green Hill Far Away
Hymn 194
God is not hurried along in the time-stream of this universe any more than an author is hurried along in the imaginary time of his own novel. He has infinite attention to spare for each one of us. He does not have to deal with us in the mass. You are as much alone with Him as if you were the only being He had ever created. When Christ died, He died for you individually just as much as if you had been the only man in the world.
C.S. Lewis
Mere Christianity, page 168