The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God.

 

Elder Orson F. Whitney, quoted by President Spencer W. Kimball, Faith Precedes the Miracle

I sense that an increasing number of deeply committed Church members are weighed down beyond the breaking point with discouragement about their personal lives. When we habitually understate the meaning of the Atonement, we take more serious risks than simply leaving one another without comforting reassurances-for some may simply drop out of the race, worn out and beaten down with the harsh and untrue belief that they are just not celestial material.

The Savior himself was not concerned that he would give aid and comfort to backsliders or that he would seem to be soft on sin. Said he, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. . . . For my yoke is easy, and my burden is light.” (Matthew 11:28-30)  He spoke these words of comfort in the overall context of his demanding teachings about the strait and narrow way and the need to develop a love so pure that it would extinguish not only hatred, but lust and anger. He said his yoke is easy, but he asked for all our hearts.

His words do not describe an event or even simply an attitude, but a process; not the answer to a yes or no question, but an essay, written in the winding trail of our experience. Along that trail, he is not only aware of our limitations, he will also in due course compensate for them, “after all we can do.” That, in addition to forgiveness for sin, is a crucial part of the Good News of the gospel, part of the Victory, part of the Atonement. For such a purpose each of us needs to take the Atonement more fully into the deep parts of our consciousness, even if there are some good reasons not to stress the role of grace excessively.

Elder Bruce C. Hafen

The Broken Heart: Applying the Atonement to Life’s Experiences, Deseret Book, 1989

No matter how serious the trial, how deep the distress, how great the affliction, [God] will never desert us. He never has, and He never will. He cannot do it. It is not His character [to do so]. He is an unchangeable being; the same yesterday, the same today, and He will be the same throughout the eternal ages to come. We have found that God. We have made Him our friend, by obeying His Gospel; and He will stand by us. We may pass through the fiery furnace; we may pass through deep waters; but we shall not be consumed nor overwhelmed. We shall emerge from all these trials and difficulties the better and purer for them, if we only trust in our God and keep His commandments.

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President George Q. Cannon
Freedom of the Saints, in Collected Discourses, comp. Brian H. Stuy, 5 vols. [1987–92]

In this education [the trials of mortality] we experience misery and happiness, sickness and health, the sadness from sin and the joy of forgiveness. That forgiveness can come only through the infinite Atonement of the Savior, which He worked out through pain we could not bear and which we can only faintly comprehend.

It will comfort us when we must wait in distress for the Savior’s promised relief that He knows, from experience, how to heal and help us. The Book of Mormon gives us the certain assurance of His power to comfort. And faith in that power will give us patience as we pray and work and wait for help. He could have known how to succor us simply by revelation, but He chose to learn by His own personal experience.

President Henry B. Eyring
Adversity,” Ensign, May 2009, 23–27

Will we understand everything? Of course not. We will put some issues on the shelf to be understood at a later time.

Will everything be fair? It will not. We will accept some things we cannot fix, and forgive others when it hurts.

Will we feel separated on occasion from those around us? Absolutely.

Will we be astonished at times to see the anger a few feel toward the Lord’s Church, and their efforts to steal the struggling faith of the weak? Yes. But this will not deter the growth or destiny of the Church, nor need it impede the spiritual progress of each of us as disciples of the Lord, Jesus Christ.

. . . .

As we follow the Savior, without question there will be challenges that confront us. Approached with faith, these refining experiences bring a deeper conversion of the Savior’s reality. Approached in a worldly way, these same experiences cloud our view and weaken our resolve. Some we love and admire slip from the straight and narrow path, and “walk no more with Him.”

. . . .

Offense comes in many costumes and continually finds its way on stage. People we believe in disappoint us. We have unanticipated difficulties. Our life doesn’t turn out exactly the way we were expecting. We make mistakes, feel unworthy, and worry about being forgiven. We wonder about a doctrinal issue. We learn of something spoken from a Church pulpit 150 years ago that bothers us. Our children are treated unfairly. We are ignored or underappreciated. It could be a hundred things, each very real to us at the time.

. . . .

If we are not watchful, our injured spirit will retreat back into the cold, dark crust of our former bloated ego, leaving behind the warm, healing light of the Savior.

Elder Neil L. Andersen
Saturday Morning Session
General Conference, October 2010

Some of the most difficult trials are initiated through the actions of others. A moment’s inattention by a driver cripples a child and begins a life-long trial for the child, his parents, his brothers, and his sisters. An abusive parent damages a child, and that child in turn passes the abuse and pain down to another generation. Wonderful parents lovingly and carefully rear a son or daughter who strays far away from the principles received in childhood and who responds to parental love with rebellion, insult, and anger. An adulterous father focused on satisfying his own lusts destroys the peace and security of an innocent wife and children. A terrorist bomb breaks the bodies of innocents and hurls their minds into a world of ceaseless fear.

The existence of such experiences leads some to doubt. “If there is a God,” they ask, “why does He allow such terrible things to happen?” Such doubt may lead to criticism of a loving Father. “A just God would have prevented this tragedy from occurring. God must be capricious, distant, and uncaring to permit the world to be so full of pain.”

This earth is first and foremost an accelerated learning environment wherein God’s children are given the opportunity to grow at a rate much faster than they can appreciate before they arrive here. For those who do not understand its true nature, a spiritual classroom seems capricious and unreasonable, particularly if they enter that classroom without understanding they will receive final examinations in a variety of subjects. They have forgotten that they signed up for the classes and the examinations as the capstone to thousands of years of prior education before they came to earth.

While each of us commits sin and must pass the part of our examination relating to repentance, these are not all of the questions on the examination. Other questions assess how well we remember the love of Christ when we suffer without fault. We may understand the Atonement in theory, but will we really apply its healing and strengthening power in practice when distracting disaster and despair enter our lives?

In a multiple-choice question, can we identify the Holy Ghost and distinguish his direction from a host of competing voices? An essay question asks us to explain the reasons that the redemptive power of Christ can overcome all obstacles and is more powerful than any sorrow we may encounter in mortality. The question asks us to provide examples from our own experience.

Without affliction, we would not have the opportunity to choose God when that choice is most difficult. We are capable of making that choice, but we have to prove that we will make such a choice under every circumstance. We are confronted with a wide variety of experiences, including some ghastly ones, and then asked, “Where is your heart, really? What name is written on it? Who do you choose?” When we choose God in the most adverse conditions, we are chosen in return.

“I have chosen thee in the furnace of affliction.” (Isaiah 48:10; 1 Nephi 20:10)

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David P. Vandagriff
I Need Thee Every Hour – Applying the Atonement in Everyday Life

The sustaining and enabling power of the Atonement is much needed when we are being instructed with the sometimes difficult experiences that come to all from time to time.

From Elder Neal A. Maxwell:

“For whom the Lord loveth he chasteneth.” (Heb. 12:5–8.)

One’s life, therefore, cannot be both faith-filled and stress-free. President Wilford Woodruff counseled us all about the mercy that is inherent in some adversity: “The chastisements we have had from time to time have been for our good, and are essential to learn wisdom, and carry us through a school of experience we never could have passed through without.” (In Journal of Discourses, 2:198.)

Therefore, how can you and I really expect to glide naively through life, as if to say, “Lord, give me experience, but not grief, not sorrow, not pain, not opposition, not betrayal, and certainly not to be forsaken. Keep from me, Lord, all those experiences which made Thee what Thou art! Then let me come and dwell with Thee and fully share Thy joy!”

. . . .

. . . do we naively expect Christ to come to us—instead of our going to Him? Truly He waits “all the day long” with open arms to receive the repentant. (2 Ne. 28:32; Morm. 6:17.) There are no restrictive “office hours.” But it is we who must arise and go to Him! (See Luke 15:18.)

. . . .

. . . in process of time, our personal inconsistencies may be made inconveniently clear. How else shall we see what we lack? Spiritual refinement is not only to make the gross more pure but to further refine the already fine! Hence, said Peter, we should not think a “fiery trial” to be “some strange thing.” (1 Pet. 4:12.)

Real faith, however, is required to endure this necessary but painful developmental process. As things unfold, sometimes in full view, let us be merciful with each other. We certainly do not criticize hospital patients amid intensive care for looking pale and preoccupied. Why then those recovering from surgery on their souls? No need for us to stare; those stitches will finally come out. And in this hospital, too, it is important for everyone to remember that the hospital chart is not the patient. Extending our mercy to someone need not wait upon our full understanding of their challenges! Empathy may not be appreciated or reciprocated, but empathy is never wasted.

When you and I make unwise decisions, if we have frail faith, we not only demand to be rescued but we want to be rescued privately, painlessly, quickly—or at least to be beaten only “with a few stripes.” (2 Ne. 28:8.) Brothers and sisters, how can we really feel forgiven until we first feel responsible? How can we learn from our own experiences unless these lessons are owned up to?

Elder Neal A. Maxwell

“‘Lest Ye Be Wearied and Faint in Your Minds’,” Ensign, May 1991, 88

The greatest work of Christ is centered upon His Atonement. So long as there is anyone in pain, His work will continue. So long as there is anyone suffering under the burden of sin, His work will continue. So long as there is anyone who is afraid or lonely, His work will continue. So long as there is anyone who sorrows, His work will continue. So long as there is anyone who has been faithful and who needs to be lifted up and brought back to their Heavenly Father, His work will continue.

David P. Vandagriff

I Need Thee Every Hour – Applying the Atonement in Everyday Life

The children of God have always been commanded to give thanks. There are examples throughout the Old and New Testaments. The Apostle Paul wrote, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18). The prophet Alma taught, “When thou risest in the morning let thy heart be full of thanks unto God” (Alma 37:37). And in modern revelation the Lord declared that “he who receiveth all things with thankfulness shall be made glorious; and the things of this earth shall be added unto him, even an hundred fold” (D&C 78:19).
. . . .
We have so much for which to give thanks. First and foremost, we are thankful for our Savior Jesus Christ. Under the plan of the Father, He created the world. Through His prophets, He revealed the plan of salvation with its accompanying commandments and ordinances. He came into mortality to teach and show us the way. He suffered and paid the price for our sins if we would repent. He gave up His life, and He conquered death and rose from the grave that we all will live again. He is the Light and Life of the World. As King Benjamin taught, if we “should render all the thanks and praise which [our] whole soul has power to possess, to that God who has created [us], and has kept and preserved [us], and … should serve him with all [our] whole souls yet [we] would be unprofitable servants” (Mosiah 2:20–21).
. . . .
The revelations, for which we are grateful, show that we should even give thanks for our afflictions because they turn our hearts to God and give us opportunities to prepare for what God would have us become. The Lord taught the prophet Moroni, “I give unto men weakness that they may be humble,” and then promised that “if they humble themselves … and have faith in me, then will I make weak things become strong unto them” (Ether 12:27). In the midst of the persecutions the Latter-day Saints were suffering in Missouri, the Lord gave a similar teaching and promise: “Verily I say unto you my friends, fear not, let your hearts be comforted; yea, rejoice evermore, and in everything give thanks; … and all things wherewith you have been afflicted shall work together for your good” (D&C 98:1, 3). And to Joseph Smith in the afflictions of Liberty Jail, the Lord said, “Know thou, my son, that all these things shall give thee experience, and shall be for thy good” (D&C 122:7). Brigham Young understood. Said he, “There is not a single condition of life [or] one hour’s experience but what is beneficial to all those who make it their study, and aim to improve upon the experience they gain” (Teachings of Presidents of the Church: Brigham Young [1997], 179).

Elder Dallin H. Oaks
Give Thanks in All Things,” Ensign, May 2003, 95

Of all the things to which the Holy Ghost testifies, and which you may have just felt, none is more precious to us than that Jesus is the Christ, the living Son of God. And nothing is so likely to make us feel light, hope, and joy. Then it is not surprising that when we feel the influence of the Holy Ghost, we also can feel that our natures are being changed because of the Atonement of Jesus Christ. We feel an increased desire to keep His commandments, to do good, and to deal justly.

. . . .

One of the effects of receiving a manifestation of the Holy Ghost repeatedly was that your nature changed. And so, from that faithful service to the Master, you had not only the witness of the Holy Ghost that Jesus is the Christ but you saw evidence in your own life that the Atonement is real.

. . . .

If you have felt the influence of the Holy Ghost during this day, or even this evening, you may take it as evidence that the Atonement is working in your life. For that reason and many others, you would do well to put yourself in places and in tasks that invite the promptings of the Holy Ghost. Feeling the influence of the Holy Ghost works both ways: the Holy Ghost only dwells in a clean temple, and the reception of the Holy Ghost cleanses us through the Atonement of Jesus Christ. You can pray with faith to know what to do to be cleansed and thus qualified for the companionship of the Holy Ghost and the service of the Lord. And with that companionship you will be strengthened against temptation and empowered to detect deception.

Elder Henry B. Eyring

Gifts of the Spirit for Hard Times,” a fireside address, given at Brigham Young University on 10 September 2006