The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

The . . . final point I wish to make about the process of repentance is that we must be careful, as we seek to become more and more godlike, that we do not become discouraged and lose hope. Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair.

But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said “were baptized with fire and with the Holy Ghost, and they knew it not.” (3 Ne. 9:20; italics added.)

We must not lose hope. Hope is an anchor to the souls of men. Satan would have us cast away that anchor. In this way he can bring discouragement and surrender. But we must not lose hope. The Lord is pleased with every effort, even the tiny, daily ones in which we strive to be more like Him. Though we may see that we have far to go on the road to perfection, we must not give up hope.

President Ezra Taft Benson
A Mighty Change of Heart“, Ensign, Oct. 1989, 2

Comparing what we are with what we have the power to become should give us great spiritual hope. Think of it this way: There are some very serene, blue lakes on this planet situated in cavities which once were red, belching volcanoes. Likewise, there are beautiful, green, tropical mountains formed from ancient, hot extrusions. The parallel transformation of humans is much more remarkable than all of that—much more beautiful and much more everlasting!

So it is, amid the vastness of His creations, God’s personal shaping influence is felt in the details of our lives—not only in the details of the galaxies and molecules but, much more importantly, in the details of our own lives. Somehow God is providing these individual tutorials for us while at the same time He is overseeing cosmic funerals and births, for as one earth passes away so another is born (see Moses 1:38). It is marvelous that He would attend to us so personally in the midst of those cosmic duties.

Are we willing, however, to be significantly remodeled even by His loving hands? Enoch was. He marveled over God’s vast creations and fervently exclaimed, “Yet thou art there” (Moses 7:30). God is ever “there”! Significantly, Enoch also exclaimed over three attributes of God’s character, declaring that God is just, merciful, and kind forever. You and I count on those attributes of God every day. And the fact that God uses those qualities to bless us should stir us to develop them in ourselves to operate in behalf of others.

Elder Neal A. Maxwell
Becoming a Disciple,” Ensign, Jun 1996, 12

 

Comparing what we are with what we have the power to become should give us great spiritual hope. Think of it this way: There are some very serene, blue lakes on this planet situated in cavities which once were red, belching volcanoes. Likewise, there are beautiful, green, tropical mountains formed from ancient, hot extrusions. The parallel transformation of humans is much more remarkable than all of that—much more beautiful and much more everlasting!

So it is, amid the vastness of His creations, God’s personal shaping influence is felt in the details of our lives—not only in the details of the galaxies and molecules but, much more importantly, in the details of our own lives. Somehow God is providing these individual tutorials for us while at the same time He is overseeing cosmic funerals and births, for as one earth passes away so another is born (see Moses 1:38). It is marvelous that He would attend to us so personally in the midst of those cosmic duties.

Are we willing, however, to be significantly remodeled even by His loving hands? Enoch was. He marveled over God’s vast creations and fervently exclaimed, “Yet thou art there” (Moses 7:30). God is ever “there”! Significantly, Enoch also exclaimed over three attributes of God’s character, declaring that God is just, merciful, and kind forever. You and I count on those attributes of God every day. And the fact that God uses those qualities to bless us should stir us to develop them in ourselves to operate in behalf of others.

Elder Neal A. Maxwell
Becoming a Disciple,” Ensign, Jun 1996, 12

Each of us experiences a constant downward pull as we live inside mortal bodies on a mortal planet. Sometimes that pull is stronger and sometimes it is weaker, but in some way it is always present. That downward pull will turn even the best of us into natural men and natural women unless we constantly strive to offset it with an upward spiritual movement toward the Savior. The Holy Ghost will remind us of what we should be doing if we listen and will help us move upward, but the initial effort must be ours.

Putting off the natural man is not something we do once or twice in our lives.  It requires a daily, sometimes hourly, sometimes minute-by-minute effort. We can’t become saints in a single giant leap and then sit back and relax. We must constantly be working at that saintly becoming, sometimes moving forward, at other times working our way back from a downward slide. Becoming, changing, moving to be a better person is the core activity of our mortal lives, and we cannot make those vital and constant changes without the strength the Atonement provides.

David P. Vandagriff

I Need Thee Every Hour – Applying the Atonement in Everyday Life

Each of us experiences a constant downward pull as we live inside mortal bodies on a mortal planet. Sometimes that pull is stronger and sometimes it is weaker, but in some way it is always present. That downward pull will turn even the best of us into natural men and natural women unless we constantly strive to offset it with an upward spiritual movement toward the Savior. The Holy Ghost will remind us of what we should be doing if we listen and will help us move upward, but the initial effort must be ours.

Putting off the natural man is not something we do once or twice in our lives.  It requires a daily, sometimes hourly, sometimes minute-by-minute effort. We can’t become saints in a single giant leap and then sit back and relax. We must constantly be working at that saintly becoming, sometimes moving forward, at other times working our way back from a downward slide. Becoming, changing, moving to be a better person is the core activity of our mortal lives, and we cannot make those vital and constant changes without the strength the Atonement provides.

David P. Vandagriff
I Need Thee Every Hour – Applying the Atonement in Everyday Life

 

Formulas have been crafted to help remember some of the essential actions required for full repentance. While these can be helpful, generally they ignore the most fundamental aspect of repentance—that it is centered in Jesus Christ and in His Atonement, that it has efficacy because He willingly paid the full price through His redeeming sacrifice, motivated by a perfect love of His Father and of each of us.

. . . .

To you who have sincerely repented yet continue to feel the burden of guilt, realize that to continue to suffer for sins when there has been proper repentance and forgiveness of the Lord is prompted by the master of deceit. Lucifer will encourage you to continue to relive the details of past mistakes, knowing that such thoughts can hamper your progress. Thus he attempts to tie strings to the mind and body so that he can manipulate you like a puppet to discourage personal achievement.

I testify that Jesus Christ paid the price and will satisfy the demands of justice for all who are obedient to His teachings. Thus, full forgiveness is granted, and the distressing effects of sin need no longer persist in one’s life. Indeed, they cannot persist if one truly understands the meaning of Christ’s Atonement. Alma conquered thoughts of past unworthiness by remembering the mercy of the Redeemer. He marveled, “Behold, he did not exercise his justice upon us, but in his great mercy hath brought us … the salvation of our souls.” 18

When memory of past mistakes encroaches upon your mind, turn your thoughts to the Redeemer and to the miracle of forgiveness with the renewal that comes through Him. Your depression and suffering will be replaced by peace, joy, and gratitude for His love.

How difficult it must be for Jesus Christ, our Savior and Redeemer, to see so many needlessly suffer, because His gift of repentance is ignored. It must pain Him deeply to see the pointless agony both in this life and beyond the veil that accompany the unrepentant sinner after all He did so that we need not suffer.

. . . .

Have you wandered from the path of joy and now find yourself where you do not want to be, with feelings you do not want to have? Is there a yearning to return to the peace and joy of a worthy life? I invite you with all the love of my heart to repent and come back. Decide to do it now. That journey is not as difficult as it seems. You can cast out guilt, overcome depression, receive the blessing of peace of mind, and find enduring joy. Pray for help and guidance, and you will be led to find it. Go to where you know the light of truth shines—to a worthy friend, a loving bishop or stake president, an understanding parent. Please come back. We love you. We need you. Follow the path to peace and joy through complete repentance. The Savior will help you obtain forgiveness as you sincerely follow all of the steps to repentance. He is the Redeemer. He loves you. He wants you to have peace and joy in your life.

Elder Richard G. Scott

The Path to Peace and Joy,” Ensign, Nov 2000, 25–27

We are accustomed to thinking about the permanent and unchanging aspects of the gospel, and there are many enduring principles that applied to Adam and Eve just as they apply to us. However, in the midst of this eternal doctrine, we can sometimes forget that the gospel of Jesus Christ is the greatest force for change in the universe.

Since we reside in mortal bodies in a fallen world, we’re pre-programmed to be natural men and women. Our most important job in this life is to change—put off the natural man or woman and become Saints—and the only way we can do that is through the power of the Atonement of Christ.

[W]e need to become very adept at changing bad for good and good for better. Sometimes that requires letting go of bad attitudes, bad habits, and large or small sins that we have become accustomed to incorporating in our lives. There can be something dangerously comfortable in such flaws. “I wasn’t struck down by lightning yesterday because of my little problem,” we think, “so I’ll probably be fine today, as well.”

Alma understood the changes necessary to deal with our familiar frailties. “Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism.” (Alma 7:15)

David P. Vandagriff

I Need Thee Every Hour – Applying the Atonement in Everyday Life

The doctrine of repentance is much broader than a dictionary’s definition. When Jesus said “repent,” His disciples recorded that command in the Greek language with the verb metanoeo. This powerful word has great significance. In this word, the prefix meta means “change.” The suffix relates to four important Greek terms: nous, meaning “the mind”; gnosis, meaning “knowledge”; pneuma, meaning “spirit”; and pnoe, meaning “breath.”

Thus, when Jesus said “repent,” He asked us to change—to change our mind, knowledge, and spirit—even our breath. A prophet explained that such a change in one’s breath is to breathe with grateful acknowledgment of Him who grants each breath. King Benjamin said, “If ye should serve him who has created you … and is preserving you from day to day, by lending you breath … from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.” (Mosiah 2:21)

Yes, the Lord has commanded us to repent, to change our ways, to come unto Him, and be more like Him. (See 3 Nephi 27:21, 27) This requires a total change. Alma so taught his son: “Learn wisdom in thy youth,” he said. “Learn in thy youth to keep the commandments of God. … Let all thy thoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever.” (Alma 37:35–36)

To repent fully is to convert completely to the Lord Jesus Christ and His holy work. Alma taught that concept when he posed these questions: “I ask of you, my brethren of the church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts?” ( Alma 5:14) That change comes when we are “born again,” converted and focused upon our journey to the kingdom of God.

Elder Russell M. Nelson
Repentance and Conversion, General Conference, April, 2007
(See original for footnotes on Greek terms)

The Lord’s authorized servants repeatedly teach that one of the principal purposes of our mortal existence is to be spiritually changed and transformed through the Atonement of Jesus Christ. Alma declared:

“Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters;

“And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God” (Mosiah 27:25–26).

We are instructed to “come unto Christ, and be perfected in him, and deny [ourselves] of all ungodliness” (Moroni 10:32), to become “new creature[s]” in Christ (see 2 Corinthians 5:17), to put off “the natural man” (Mosiah 3:19), and to experience “a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually” (Mosiah 5:2). Please note that the conversion described in these verses is mighty, not minor—a spiritual rebirth and fundamental change of what we feel and desire, what we think and do, and what we are. Indeed, the essence of the gospel of Jesus Christ entails a fundamental and permanent change in our very nature made possible through our reliance upon “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8). As we choose to follow the Master, we choose to be changed—to be spiritually reborn.

Elder David A. Bednar
Ye Must Be Born Again, General Conference, April 2007

No matter the burdens we face in life as a consequence of natural conditions, the misconduct of others, or our own mistakes and shortcomings, we are all children of a loving Heavenly Father, who sent us to earth as part of His eternal plan for our growth and progress. Our unique individual experiences can help us prepare to return to Him. The adversity and afflictions that are ours, however difficult to bear, last, from heaven’s perspective, for “but a small moment; and then, if [we] endure it well, God shall exalt [us] on high.”1 We must do everything we can to bear our burdens “well” for however long our “small moment” carrying them lasts.

Burdens provide opportunities to practice virtues that contribute to eventual perfection. They invite us to yield “to the enticings of the Holy Spirit, and [put] off the natural man and [become] a saint through the atonement of Christ the Lord, and [become] as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.”2 Thus burdens become blessings, though often such blessings are well disguised and may require time, effort, and faith to accept and understand. Four examples may help explain this:

• First, Adam was told, “Cursed shall be the ground for thy sake,” which meant for his benefit, and “by the sweat of thy face shalt thou eat bread.”3 Work is a continual burden, but it is also a continual blessing “for [our] sake,” for it teaches lessons we can learn only “by the sweat of [our] face.”

• Second, Alma observed that the poverty and “afflictions [of the poor among the Zoramites] had truly humbled them, and that they were in a preparation to hear the word.”4 He added, “Because ye are compelled to be humble blessed are ye.”5 Our economic challenges may help prepare us to hear the word of the Lord.

• Third, because of the “exceedingly great length of [their] war,” many Nephites and Lamanites “were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.”6 Political unrest, social disorder, and, in some areas of the world, modern Gadianton robbers may humble us and motivate us to seek heavenly shelter from societal storms.

• Fourth, Joseph Smith was told that the terrible things he suffered for years at the hands of his enemies would “give [him] experience, and … be for [his] good.”7 The suffering we experience through the offenses of others is a valuable, though painful, school for improving our own behavior.

Further, bearing up under our own burdens can help us develop a reservoir of empathy for the problems others face. The Apostle Paul taught that we should “bear … one another’s burdens, and so fulfil the law of Christ.”8 Accordingly, our baptismal covenants require that we should be “willing to bear one another’s burdens, that they may be light; yea, and [be] willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort.”9

Elder L. Whitney Clayton

That Your Burdens May Be Light,” Ensign, Nov 2009, 12–14