The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

He loves the Lord with all his heart who . . . is ready to give up, do, or suffer anything in order to please and glorify him.

He loves God with all his soul . . . who is ready to give up life for his sake and to be deprived of the comforts of the world to glorify him.

He loves God with all his strength who exerts all the powers of his body and soul in the service of God.

He loves God with all his mind who applies himself only to know God and his will, who sees God in all things and acknowledges him in all ways.

Howard W. Hunter
General Conference, April, 1965

The success of love is in the loving – it is not in the result of loving. Of course it is natural in love to want the best for the other person, but whether it turns out that way or not does not determine the value of what we have done.

Mother Teresa of Calcutta

Life is perfect for none of us. Rather than being judgmental and critical of each other, may we have the pure love of Christ for our fellow travelers in this journey through life. May we recognize that each one is doing her best to deal with the challenges which come her way, and may we strive to do our best to help out.

President Thomas S. Monson
Charity Never Faileth, General Conference, October, 2010

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There has always been in all of humanity a sprinkling of those who are described in the scriptures as the blind, the halt, the lame, the deaf, the withered, the dumb, the impotent folk. We refer to them as having learning or communication disorders, as the hearing or visually impaired, as those with motor or orthopedic limitations. We speak of intellectual or emotional impairment, of retardation, and mental illness. Some suffer from a combination of these, and all of them cannot function without some help.

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It is my intent to teach doctrine which, if understood, will reinforce your courage and endurance, even foster a measure of contentment with circumstances which you did not invite, do not deserve, but from which you cannot turn away.

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The very purpose for which the world was created, and man introduced to live upon it, requires that the laws of nature operate in cold disregard for human feelings. We must work out our salvation without expecting the laws of nature to be exempted for us. Natural law is, on rare occasions, suspended in a miracle. But mostly our handicapped, like the lame man at the pool of Bethesda, wait endlessly for the moving of the water.

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At a recent stake conference, I noticed on the front row a family including a girl of ten who has palsy and is deaf. Her father held her so that she would not slide off the bench. Their tenderness touched me deeply. When the meeting ended, I motioned for them to come up to me, for they were holding back. The father turned so that I could see Heidi’s face, which was buried into his shoulder, and he said with a smile, “She’s under there someplace.”

Indeed she is under there someplace. All of them are under there somewhere.

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President Joseph Fielding Smith explained that “all spirits while in the pre-existence were perfect in form, having all their faculties and mental powers unimpaired. … Deformities in body and mind are … physical.” (Answers to Gospel Questions, comp. Joseph Fielding Smith, Jr., 5 vols., Salt Lake City: Deseret Book Co., 1979, 3:19.) Physical means “temporal”; temporal means “temporary.” Spirits which are beautiful and innocent may be temporally restrained by physical impediments.

If healing does not come in mortal life, it will come thereafter. Just as the gorgeous monarch butterfly emerges from a chrysalis, so will spirits emerge.

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“Their sleeping dust [will] be restored unto its perfect frame, bone to bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy.” (D&C 138:17.)

And, “the soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame.” (Alma 40:23; italics added.)

“O how great the plan of our God! … The spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.” (2 Ne. 9:13.)

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Truth: Mortal life is temporary and, measured against eternity, infinitesimally brief. If a microscopic droplet of water should represent the length of mortal life, by comparison all the oceans on earth put together would not even begin to represent everlasting life.

Truth: After mortal death we will rise in the resurrection to an existence to which there will not, neither could there be an end. The words everlasting, never ending, eternal, forever and forever in the revelations describe both the gospel and life.

That day of healing will come. Bodies which are deformed and minds that are warped will be made perfect. In the meantime, we must look after those who wait by the pool of Bethesda.

President Boyd K. Packer
The Moving of the Water,” General Conference, April, 1991, Ensign, May, 1991

So, I ask the question to myself, “Which of Jesus Christ’s teachings or stories is the most meaningful or relevant in my life today as a woman, a psychologist, and a professor . . . and why?” And, as a member of the Mormon faith, “What compels me to voluntarily commit so much of my time and money engaged in things besides my career/family, when both can be in short supply?”

I look to Christ. In my opinion, EVERY teaching of Christ leads to the atonement, and arguably my three favorite scriptures describe the essence of the Atonement—that is, Christ’s willingness, ability, and eternal commitment to find, fix, bind up, repair, make whole and holy everyone who is lost or broken. One of the most touching moments in Christ’s mortal life that illustrates His profound commitment to heal us is recorded in Matthew 14:12-14. Jesus had just received word that His beloved cousin and closest friend, John the Baptist, had just been murdered by Herod. He is devastated by grief. He goes away by Himself to mourn and weep, but the multitudes follow Him, clamoring for help—and, at this moment of His deepest need, He rises up, goes to them and begins ministering to their needs. Because that’s what Christ does: He ministers, He heals, He fills us, no matter His own fatigue or sorrows.

Second, there is a particular component of Jesus’ life that has always overwhelmed and touched me. It is best reflected in the shortest verse in the Bible: “Jesus wept.” The scene in John 11:35 . . . Christ at the side of Mary and Martha grieving at the death of their brother, Lazarus. Can you just picture the Savior of the world, overcome with sadness because of a profound loss? The scriptures do not say that he cried or just shed a few tears—but the Master wept! What a model of pure empathy.

And my third favorite “one-liner” from Christ, in the Parable of the Good Samaritan, tutors me about relationally responding to all of His children when He says, “Go and do thou likewise” (Luke 10:37). Really, I believe we can almost encapsulate the entire Gospel message in these three passages: In a moment of His own pain the Savior ministers to others; He displays God-like empathy, and then He acts.

Marilyn S. Wright
Personal Testimony of the Power of Christ’s Empathy, Mormon Scholars Testify

To achieve our eternal destiny, we will desire and work for the qualities required to become an eternal being. For example, eternal beings forgive all who have wronged them. They put the welfare of others ahead of themselves. And they love all of God’s children. If this seems too difficult—and surely it is not easy for any of us—then we should begin with a desire for such qualities and call upon our loving Heavenly Father for help with our feelings. . . . Let us remember that desires dictate our priorities, priorities shape our choices, and choices determine our actions.

Elder Dallin H. Oaks
General Conference, April 2011

Charity is a concept found in many cultures, its meaning ranging from a general selfless love of humanity to the specific alms-giving that is often its focus in modern times. Latter-day Saints take their understanding of charity from the Book of Mormon: “Charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him” (Moro. 7:47; cf. Ether 12:34; 2 Ne. 26:30).

As the love of Christ, charity is characterized as selfless and self-sacrificing (1 Cor. 13:5), emanating from a pure heart, a good conscience, and faith unfeigned (1 Tim. 1:5). Thus, more than an act, charity is an attitude, a state of heart and mind (1 Cor. 13:4-7) that accompanies one’s works and is proffered unconditionally (D&C 121:45). It follows, but surpasses in importance, faith and hope (1 Cor. 13:13).

This may have been what Jesus was trying to teach Peter in John 21:15-17,wherein he asks Peter three times if he “loves” him, and, to Peter’s affirmative answers, responds, “Feed my sheep” and “Feed my lambs,” teaching that the true love of Christ always goes out to others. Loving all of God’s children and being willing to sacrifice for them are the depth and breadth of the pure love of Christ. This “bond of perfectness and peace” (D&C 88:125; Col. 3:14) becomes the foundation of all human relationships (cf. 1 Cor. 13). The everlasting love of charity is intended to be an integral part of one’s nature: one is to cleave unto it (Moro. 7:46) and be clothed in it (D&C 88:125). In fact, all things are to be done in charity. Charity is everlasting; it covers sins (1 Pet. 4:8), it casts out all fears (Moro. 8:17), and it is a prerequisite for entering the kingdom of Heaven (Ether 12:34; Moro. 10:21).

Throughout its history, the law of the LDS Church has been that its members are to do all things with charity. Since its inception in 1842, the LDS Relief Society has had the motto Charity Never Faileth (1 Cor. 13:8; Moro. 7:46). The concept of charity is fundamental to the teachings and the procedures of the Church, being the very core of all it does, including missionary work, Welfare Services, temple work, tithes and offerings, and home and visiting teaching. As the spiritual welfare of the individual member of the Church is contingent upon charity, so is the welfare of Zion dependent upon the charity in the hearts of Latter-day Saints (2 Ne. 26:28).

Addie Fuhriman
Charity, The Encyclopedia of Mormonism

Then there is the father [of the prodigal son]. Some may criticize him for having been overly indulgent in granting the younger son’s request to “give me the portion of goods that falleth to me” (Luke 15:12). The father in the parable was undoubtedly sensitive to the divine principle of moral agency and freedom of choice, a principle over which the premortal War in Heaven had been waged. He was not inclined to compel his son to be obedient.

But this loving father never gave up on his wayward son, and his unrelenting vigilance is confirmed in the poignant narration that when the son “was yet a great way off, his father … had compassion, and ran, and fell on his neck, and kissed him” (Luke 15:20). Not only was there an open display of physical affection toward his son, but the father requested his servants to give him a robe, shoes for his feet, and a ring for his hand and instructed them to kill the fatted calf, joyfully declaring, “He was lost, and is found” (Luke 15:24).

Throughout the years, this father had developed such a compassionate, forgiving, loving disposition that he could do nothing else but love and forgive. This parable is a universal favorite for all of us because it holds out the hope to each one of us that a loving Father in Heaven stands in the roadway, as it were, anxiously awaiting the arrival of each of His prodigal children back home.

Elder Spencer J. Condie
A Disposition to Do Good Continually, a devotional address given at Brigham Young University on 9 February 2010

Ours is the responsibility to care for the flock, for the precious sheep, these tender lambs, are everywhere to be found—at home in our own families, in the homes of our extended families, and waiting for us in our Church callings. Jesus is our Exemplar. Said He, “I am the good shepherd, and know my sheep” (John 10:14). We have a shepherding responsibility. May we each step up to serve.

President Thomas S. Monson
Heavenly Homes, Forever Families“, Ensign, June 2006, 98–103

The Lord always suits the relief to the person in need to best strengthen and purify him or her. Often it will come in the inspiration to do what might seem especially hard for the person who needs help himself. One of the great trials of life is losing to death a beloved husband or wife. President Hinckley described the hurt when Sister Hinckley was no longer at his side. The Lord knows the needs of those separated from loved ones by death. He saw the pain of widows and knew of their needs from His earthly experience. He asked a beloved Apostle, from the agony of the cross, to care for His widowed mother, who would now lose a son. He now feels the needs of husbands who lose their wives and the needs of wives who are left alone by death.

Most of us know widows who need attention. What touches me is to hear, as I have, of an older widow whom I was intending to visit again having been inspired to visit a younger widow to comfort her. A widow needing comfort herself was sent to comfort another. The Lord helped and blessed two widows by inspiring them to encourage each other. So He gave succor to them both.

President Henry B. Eyring
Adversity“, Ensign, May 2009, 23–27