Look unto me in every thought; doubt not, fear not.
Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven.
Doctrine and Covenants 6:36-37
Note how our ability to look to Christ and banish doubt and fear is connected to the Atonement. The reason we can be completely confident in Christ is because we know that he has atoned for our sins and our weaknesses.
Look unto me in every thought; doubt not, fear not.
Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven.
Doctrine and Covenants 6:36-37
Note how our ability to look to Christ and banish doubt and fear is connected to the Atonement. The reason we can be completely confident in Christ is because we know that he has atoned for our sins and our weaknesses.
The Savior could effect our deliverance for two important reasons. First, he met the demands of the law of justice for himself because he kept the laws of God perfectly. In other words, Christ was justified by his works. He avoided the debt altogether and qualified himself to return to the Father-the only one of all mankind to do so. Second, he met the demands of the law for all of the rest of mankind. He himself owed no debt to the law, but he went before it and in essence said: “I am perfect and therefore owe you no suffering. However, I will pay the debt for all mankind. I will undergo suffering that I might pay the price for every transgression and sin ever committed by any man.”
In the Garden of Gethsemane and on the cross, Christ paid the price by suffering for every sin as though he himself had committed them, satisfying fully the law of justice. Such suffering is beyond the power of any mortal man to endure. We can’t understand how he did it, only that he did and that “through Him mercy can be fully extended to each of us without offending the eternal law of justice.” In terms of Elder Packer’s parable, he generated sufficient payment to satisfy the debt of every other man. He met the demands of the law for himself through obedience and for all others through suffering.
Alma told his son Corianton that mercy could not rob justice, or else “God would cease to be God.” (Alma 42:25.) That is the case with the merciful love of the Father and the Son. In fact, mercy paid justice! Their Love said to Justice, by virtue of the price paid in the Garden, “Here is payment for the wrongs committed. You are paid in full. Now let the captives go free.”
In one of the most beautiful images in all of scripture, we find the solution to that awful dilemma we all face as sinners. We are standing before the bar as defendants, facing the great judge, God the Father. Our “Advocate with the Father” steps forward, not to refute the charges or to hold up a record of our good works to counterbalance our guilt, but to plead our case in a different manner:
Listen to him who is the advocate with the Father, who is pleading your cause before him-saying: Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified; wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life. (D&C 45:3-5.)
Nothing man could do for himself could bring him past the judgment bar successfully without such an Advocate. That is why eternal life is always a gift, and those who receive it do so by “inheritance.” It is interesting to note that the word inherit and its cognate words are used seventy-eight times in the Doctrine and Covenants, while the word earned and its related words are not used once.
Gerald N. Lund
Jesus Christ, Key to the Plan of Salvation
Deseret Book Company, 1991
Elder Lund was later sustained as a Seventy
For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world.
5 And verily, verily, I say unto you, he that receiveth my gospel receiveth me; and he that receiveth not my gospel receiveth not me.
6 And this is my gospel—repentance and baptism by water, and then cometh the baptism of fire and the Holy Ghost, even the Comforter, which showeth all things, and teacheth the peaceable things of the kingdom.
. . .
22 And he that receiveth these things receiveth me; and they shall be gathered unto me in time and in eternity.
Look unto me in every thought; doubt not, fear not. Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven.
Doctrine and Covenants 6:36-37
Note how our ability to look to Christ and banish doubt and fear is connected to the Atonement. The reason we can be completely confident in Christ is because we know that he has atoned for our sins and our weaknesses.