The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

Learn of your Savior. Jesus Christ suffered in the Garden of Gethsemane more than you can comprehend. Willingly and lovingly, He took upon Himself not only our sins but the pains, sicknesses, and sufferings of all mankind. He suffered similarly on the cross, where He gave His life to pay the penalty for our sins if we will repent. And then in His ultimate triumph, He was resurrected and broke the bands of death, making the Resurrection available to all.

The Atonement of Jesus Christ has given the Savior the power to help you grow into the young man He knows you can be. It is through repentance that the Atonement becomes operative in your life.

The more you understand the Atonement and what it means, the less likely you will be to fall prey to temptations of the adversary. No other doctrine will bring greater results in improving behavior and strengthening character than the doctrine of the Atonement of Jesus Christ. It is central to God’s plan and is preeminent in the restored gospel.

Elder Joseph B. Wirthlin
Growing into the Priesthood” Ensign, Nov 1999, 38

I have reflected repeatedly upon the phrase “the tender mercies of the Lord.” Through personal study, observation, pondering, and prayer, I believe I have come to better understand that the Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ. Truly, the Lord suits “his mercies according to the conditions of the children of men” (D&C 46:15).

. . . .

We should not underestimate or overlook the power of the Lord’s tender mercies.

The simpleness, the sweetness, and the constancy of the tender mercies of the Lord will do much to fortify and protect us in the troubled times in which we do now and will yet live.

When words cannot provide the solace we need or express the joy we feel, when it is simply futile to attempt to explain that which is unexplainable, when logic and reason cannot yield adequate understanding about the injustices and inequities of life, when mortal experience and evaluation are insufficient to produce a desired outcome, and when it seems that perhaps we are so totally alone, truly we are blessed by the tender mercies of the Lord and made mighty even unto the power of deliverance (see 1 Ne. 1:20).

Elder David A. Bednar
The Tender Mercies of the Lord, General Conference, April, 2005
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See also Tender Mercies

The person most in need of understanding the Savior’s mercy is probably one who has worked himself to exhaustion in a sincere effort to repent, but who still believes his estrangement from God is permanent and hopeless. . . . I sense that an increasing number of deeply committed Church members are weighed down beyond the breaking point with discouragement about their personal lives. When we habitually understate the meaning of the Atonement, we take more serious risks than simply leaving one another without comforting reassurances-for some may simply drop out of the race, worn out and beaten down with the harsh and untrue belief that they are just not celestial material.

Elder Bruce C. Hafen
The Broken Heart, pp. 5-6, quoted in Within Reach by Robert C. Millett (1995, Deseret Book, Salt Lake City)

I wish now to summarize the elements of doctrine that apply the holy Atonement and its enabling grace to our lives. In this way I hope to illustrate how fully each of us needs the Lord’s power and how earnestly he seeks to turn our mourning to joy, our blindness to sight, and our ashes to beauty.

When I think of the Savior all alone that night in Gethsemane, a solitary light shining in the vast darkness of cosmic evil, I think of the millions of people for whom he alone paid the full ransom. Then I recall Elder Neal A. Maxwell’s phrase about “the awful arithmetic of the Atonement.” The wonder of that event is clearly beyond our comprehension. As Elder Packer said, “How the Atonement was wrought, we do not know. No mortal watched as evil turned away and hid in shame before the light of that pure being.”

The first and most familiar elements of the Atonement relate to the transgression of Adam and Eve and to our personal sins. Because of the Fall, Adam and his children became subject to death, sin, and other characteristics of mortality that separated them from God. To allow mankind again to be “at one” with God, the eternal law of justice required compensation for these consequences of the Fall. The eternal law of mercy allowed the Savior to make that compensation fully through the great “at-one-ment,” relieving Adam and his children of their unbearable burdens.

Somehow, through his sinless life, his genetic nature as the Only Begotten of the Father, and his willingness to drink the bitter cup of justice, the Lord Jesus Christ was able to atone unconditionally for the original sin of Adam and Eve and for the physical death, and to atone conditionally for the personal sins of all mankind.

The unconditional parts of the Atonement, those that assure our resurrection from physical death and that pay for Adam’s transgression, require no further action on our part. They are the free gifts of unmerited divine grace. The conditional part, however, requires our repentance-part of “all we can do”-as the condition of applying mercy to our personal sins. We have been told that if we do not repent, we must suffer even as the Savior did to satisfy the demands of justice. (See D&C 19:15-17.)

Elder Bruce C. Hafen

The Broken Heart: Applying the Atonement to Life’s Experiences, Deseret Book, 1989

I have no question that we are here now, that we were sent now, because we have everything it takes to deal with the world now. We were put through our paces premortally. That we are here now speaks to how well we did. We have it in us not only to withstand the pressures of the last days but to triumph over them.

Now, that doesn’t mean we are living up to who we are. Typically we are in need of making some degree of course corrections. To help with this, I invite you to undergo the spring cleaning to end all spring cleanings by enrolling in Integrity 101. Let me outline the coursework. First, take an inventory of your integrity by asking yourself the kind of questions I listed earlier. Look for cracks that may have started to form. Be honest with yourself about your past dishonesties. Second, for the next thirty days take time every night to assess how you did that day. Were you true to yourself and to others? Were you true to God in every situation? See if this increased effort makes a difference in what you say, how you spend your time and money, the decisions you make, and what you repent of. See if it also makes a difference in how you feel about yourself and your life.

Finally, as you become more fully aware of your strengths and weaknesses, turn to the Savior more frequently and with increasing fervor. Thank our Father for the gift of His Son and the privilege of repenting. Express your deep desire to live with integrity. And then plead for help. The Savior has the power to help you change. He has the power to help you turn weakness into strength. He has the power to make you better than you have ever been.

I know that this is true, for I have felt His redeeming and enabling power again and again and again. May we come to be more true than we have ever been before-true to ourselves, true to others, and, most important, true to God, with whom we have made sacred covenants. May we be like the sons of Helaman-who were strict to remember God day in and day out, and who were true at all times to whatsoever thing with which they had been entrusted. May we be true blue, through and through.

Sheri L. Dew
No Doubt About It
Deseret Book (2001)

 

Comparing what we are with what we have the power to become should give us great spiritual hope. Think of it this way: There are some very serene, blue lakes on this planet situated in cavities which once were red, belching volcanoes. Likewise, there are beautiful, green, tropical mountains formed from ancient, hot extrusions. The parallel transformation of humans is much more remarkable than all of that—much more beautiful and much more everlasting!

So it is, amid the vastness of His creations, God’s personal shaping influence is felt in the details of our lives—not only in the details of the galaxies and molecules but, much more importantly, in the details of our own lives. Somehow God is providing these individual tutorials for us while at the same time He is overseeing cosmic funerals and births, for as one earth passes away so another is born (see Moses 1:38). It is marvelous that He would attend to us so personally in the midst of those cosmic duties.

Are we willing, however, to be significantly remodeled even by His loving hands? Enoch was. He marveled over God’s vast creations and fervently exclaimed, “Yet thou art there” (Moses 7:30). God is ever “there”! Significantly, Enoch also exclaimed over three attributes of God’s character, declaring that God is just, merciful, and kind forever. You and I count on those attributes of God every day. And the fact that God uses those qualities to bless us should stir us to develop them in ourselves to operate in behalf of others.

Elder Neal A. Maxwell
Becoming a Disciple,” Ensign, Jun 1996, 12

 

Do all the good you can. By all the means you can. In all the ways you can. In all the places you can. At all the times you can. To all the people you can. As long as ever you can.

John Wesley
Rule of Conduct, Letters of John Wesley, ed. George Eayrs, p. 423, footnote

Let nothing perturb you, nothing frighten you. All things pass. God does not change. Patience achieves everything.

Mother Teresa

Christ paid such an enormous, enabling price for us! Will we not apply His Atonement in order to pay the much smaller price required for personal progress? (see Mosiah 4:2).

Being valiant in our testimony of Jesus, therefore, includes being valiant in our efforts to live more as He lived (see D&C 76:79).

We certainly cannot enter His kingdom without receiving the restored ordinances and keeping their associated covenants, but neither can we enter His kingdom without having significantly developed our charity and the other cardinal attributes (see Ether 12:34).

Yes, we need the essential ordinances, but we also need the essential attributes. Yes, we need to keep our covenants, but we also need to develop our character.

Do we not sing, “More holiness give me,” pleading that we can be “more, Savior, like thee”? (Hymns, no. 131).

Elder Neal A. Maxwell
““Apply the Atoning Blood of Christ””, Ensign, Nov. 1997, 22
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After several posts about repentance, a repost of a fundamental truth:

The person most in need of understanding the Savior’s mercy is probably one who has worked himself to exhaustion in a sincere effort to repent, but who still believes his estrangement from God is permanent and hopeless. . . . I sense that an increasing number of deeply committed Church members are weighed down beyond the breaking point with discouragement about their personal lives. When we habitually understate the meaning of the Atonement, we take more serious risks than simply leaving one another without comforting reassurances-for some may simply drop out of the race, worn out and beaten down with the harsh and untrue belief that they are just not celestial material.

Elder Bruce C. Hafen
The Broken Heart, pp. 5-6, quoted in Within Reach by Robert C. Millett (1995, Deseret Book, Salt Lake City)