The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

April 24, 2011

Healing, Hymns, Mercy

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Come, ye disconsolate, where’er ye languish,
Come to the mercy seat, fervently kneel.
Here bring your wounded hearts, here tell your anguish;
Earth has no sorrow that heaven cannot heal.

Joy of the desolate, light of the straying,
Hope of the penitent, fadeless and pure!
Here speaks the Comforter, tenderly saying,
“Earth has no sorrow that Heaven cannot cure.”

Here see the Bread of Life, see waters flowing
Forth from the throne of God, pure from above.
Come to the feast of love; come, ever knowing
Earth has no sorrow but heaven can remove.

Come Ye Disconsolate, Hymn 115

Sherrie was able to move some of her fingers and toes after being released from intensive care. Dr. Walker was encouraged, but he told Sherrie’s parents that surgeons certainly could not take all the credit if Sherrie recovered.

“There is a power in surgery that is not mine,” says Dr. Walker, a member of the Cottonwood Fifth Ward in Salt Lake City. “I really felt that was manifest in Sherrie’s case. She came in here almost totally paralyzed, but things went so smoothly. A lot of good things happen to kids here that we can’t take credit for. Maybe because we help children, the Lord looks over us.”

When Sherrie came out of anesthesia, Dr. Walker asked her, “Sherrie, do you still love me?” She forced a smile through the pain.

Following the surgery, Clayne and Debbie spent the day praying fervently and taking turns keeping vigil at Sherrie’s bedside. As he watched his red-haired daughter sleep in a curtained cubicle that night, Clayne worried that she might die, as Dr. Walker had warned. But Sherrie awoke the next morning and immediately began speaking. A feeling of reverence engulfed the cubicle. For a moment, Clayne was puzzled by Sherrie’s words.

“Daddy, Aunt Cheryl is here,” she told her father. “And another lady I don’t know is with her.” Clayne and an attending nurse, the only ones at Sherrie’s bedside, glanced at each other. Sherrie continued.

“Grandpa Norman [Sherrie’s deceased great-grandfather] and Grandma Brown [Sherrie’s deceased great-great-grandmother] are here. And Daddy, who is that standing beside you?”

“I don’t know, honey,” Clayne replied. “Who does he look like?”

“He looks like you, only taller.” Sherrie paused, then continued. “He says he’s your brother, Jimmy.”

Clayne was three when Jimmy, ten years his senior, died of cystic fibrosis. “I doubt that during Sherrie’s life Jimmy’s name had ever been mentioned,” Clayne says. “She had never even seen a picture of him.”

Clayne, feeling that Sherrie’s death was imminent, hurried from the intensive care unit to awaken Debbie, who was sleeping in the hospital’s parent room. “There are visitors,” he told his wife. “I can’t see them, and I doubt that you can see them. But I can feel them.”

For nearly an hour, Sherrie looked about the cubicle and described her visitors, all deceased family members. Exhausted, she then fell asleep.

“Daddy, all of the children here in the intensive care unit have angels helping them,” Sherrie later told her father. Other visits and sacred experiences, before and after subsequent surgeries and during painful tests and procedures, followed.

“People from the other side helped,” Sherrie recalls tearfully. “When I was really in pain, they would come and help me calm down. They told me that I would be okay and that I would make it through.”

Michael R. Morris
Sherrie’s Shield of Faith, Ensign, June, 1995
Quoted by Elder Kent F. Richards, The Atonement Covers All Pain, General Conference, April, 2011

[Healing is] an integral component of the Atonement of Jesus Christ. It is so powerful—so all encompassing in its scope and reach—that it not only pays the price for sin but also can heal every mortal affliction. He who went forth suffering pains and afflictions of every kind that He might know perfectly how to succor His people (see Alma 7:11–12), who bore the incomprehensible burden of the sins of all who belong to the family of Adam (see 2 Nephi 9:21), in like manner extends His healing power to all, regardless of the cause of their affliction. “With his stripes we are healed” (Isaiah 53:5).

. . . .

The divine gift of healing is, therefore, manifested in different ways, tailored to the individual needs of those who are its recipients by Him who knows them best because He loves them most. Christ’s healing power may provide permanent relief in the sense that abnormal functioning of one or more parts of the body is corrected and the heavy burden of suffering lifted from weary hearts. But the peace, rest, and relief of suffering so devoutly wished for by those whose burdens seem ofttimes unbearable may come not from healing in a medical sense but from the gift of added strength, understanding, patience, and compassion, which enable sufferers to carry their burdens. Like Alma and his brethren, they may then “bear up their burdens with ease” and “submit cheerfully and with patience to all the will of the Lord” (Mosiah 24:15).

. . . .

I believe our spiritual strength is directly related to the extent to which our souls are stretched. But we should neither seek for suffering nor glory in tribulation. There is no intrinsic value in suffering in and of itself. Suffering can wound and embitter the soul as surely as it can strengthen and purify. Some souls become stronger in response to suffering, but others bend and break. As author Anne Morrow Lindbergh wisely noted, “If suffering alone taught, all the world would be wise, since everyone suffers.” (“Lindbergh Nightmare,” Time, Feb. 5, 1973, 35) If we are to partake of “the fellowship of [Christ’s] sufferings” (Philippians 3:10), we must pay the price of striving with all our hearts to know and emulate Him. That price may indeed involve suffering, but to suffering we must add compassion, empathy, patience, humility, and a willingness to submit our will to that of God.

The wondrous manifestations of Christ’s love for all bring hope and encouragement to those who suffer from ailments of all sorts. His love is ever present and never failing. As Paul testified:

“Who shall separate us from the love of Christ? …

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

“Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:35, 38–39).

Elder Alexander B. Morrison
The Spiritual Component of Healing“, Ensign, June 2008, 46–50

I pondered deeply the purpose of pain and studied in my mind what I could learn from my experience and began to comprehend pain a little better. I learned that the physical pain and the healing of the body after major surgery are remarkably similar to the spiritual pain and the healing of the soul in the process of repentance. “Therefore, care not for the body, neither the life of the body; but care for the soul, and for the life of the soul” (D&C 101:37).

I have come to understand how useless it is to dwell on the whys, what ifs, and if onlys for which there likely will be given no answers in mortality. To receive the Lord’s comfort, we must exercise faith. The questions Why me? Why our family? Why now? are usually unanswerable questions. These questions detract from our spirituality and can destroy our faith. We need to spend our time and energy building our faith by turning to the Lord and asking for strength to overcome the pains and trials of this world and to endure to the end for greater understanding.

. . . .

Recent months have brought some tender experiences with families going through all the pain inherent in the peaceful passing of a family member. As the one passing away prepares to depart mortality, the family members experience a peace and willingness to let go of their loved one. The family members feel the pain of separation but are comforted by the peace that comes from priesthood blessings, family prayers, and the knowledge of the Resurrection that assures them they will be reunited with their loved one in the not-too-distant future. Their faith and putting their trust in the Lord help them put the whys and ifs behind them and feel the comfort of the Spirit of the Lord.

Our Savior knows the heart of each of us. He knows the pains of our hearts. If we seek the truth, develop faith in Him, and, if necessary, sincerely repent, we will receive a spiritual change of heart which only comes from our Savior. Our hearts will become new again.

Elder Robert D. Hales
Healing Soul and Body,” , (October 3, 1998)

December 31, 2010

Abuse, Dalton, Healing

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Some of you have been abused and are victims of the sinful acts of others . . . . Please know that because of the Savior’s Atonement, healing is possible. You are not to blame, for you have not sinned and repentance is not required. The Savior suffered not only for our sins and imperfections, but He also took upon Himself our sorrows (see Alma 7:11). Through His infinite Atonement He will heal you and give you peace. Run to Him. Because of our Savior’s Atonement, God the Father will hear your prayers. He will answer through the Holy Ghost and others who will be placed in your path.

. . . .

A return is always possible because of the Savior’s Atonement.

Elaine S. Dalton
You Can Return“, New Era, Mar. 2010, 10–12
From a Church Educational System fireside for young adults on September 13, 2009.

“Jesus’ daily mortal experiences and His ministry, to be sure, acquainted Him by observation with a sample of human sicknesses, grief, pains, sorrows, and infirmities which are ‘common to man’ (1 Cor. 10:13). But the agonies of the atonement were infinite and first-hand! Since not all human sorrow and pain is connected to sin, the full intensiveness of the Atonement involved bearing our pains, infirmities, and sicknesses, as well as our sins. Whatever our sufferings, we can safely cast our ‘care upon him; for he careth for [us]‘ (1 Pet. 5:7).”

Who could even begin to fathom the depths of the suffering and the depths of the pain that the Savior condescended to take upon himself so that he could meet the needs of his children and redeem them? No wonder it could be said, “The Son of Man hath descended below them all” (D&C 122:8).

Elder Neal A. Maxwell

quoted by Elder Gerald N. Lund in Selected Writings of Gerald N. Lund, (1995, Deseret Book Company, Salt Lake City, Utah)

There is another temptation to be resisted. It is to yield to the despairing thought that it is too hard and too late to repent. I knew a man once who could have thought that and given up. When he was 12 he was ordained a deacon. Some of his friends tempted him to begin to smoke. He began to feel uncomfortable in church. He left his little town, not finishing high school, to begin a life following construction jobs across the United States. He was a heavy-equipment operator. He married. They had children. The marriage ended in a bitter divorce. He lost his children. He lost an eye in an accident. He lived alone in boardinghouses. He lost everything he owned except what he could carry in a trunk.

One night, as he prepared to move yet again, he decided to lighten the load of that trunk. Beneath the junk of years, he found a book. He never knew how it got there. It was the Book of Mormon. He read it through, and the Spirit told him it was true. He knew then that all those years ago he had walked away from the true Church of Jesus Christ and from the happiness which could have been his.

Later, he was my more-than-70-year-old district missionary companion. I asked the people we were teaching, as I testified of the power of the Savior’s Atonement, to look at him. He had been washed clean and given a new heart, and I knew they would see that in his face. I told the people that what they saw was evidence that the Atonement of Jesus Christ could wash away all the corrosive effects of sin.

That was the only time he ever rebuked me. He told me in the darkness outside the trailer where we had been teaching that I should have told the people that while God was able to give him a new heart, He had not been able to give him back his wife and his children and what he might have done for them. But he had not looked back in sorrow and regret for what might have been. He moved forward, lifted by faith, to what yet might be.

One day he told me that in a dream the night before, the sight in his blind eye was restored. He realized that the dream was a glimpse of a future day, walking among loving people in the light of a glorious resurrection. Tears of joy ran down the deeply lined face of that towering, raw-boned man. He spoke to me quietly, with a radiant smile. I don’t remember what he said he saw, but I remember that his face shone with happy anticipation as he described the view. With the Lord’s help and the miracle of that book in the bottom of a trunk, it had not for him been too late nor the way too hard.

Elder Henry B. Eyring

Do Not Delay,” Ensign, Nov 1999, 33

April 21, 2010

Healing, Hymns, Mercy

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Come, ye disconsolate, where’er ye languish,
Come to the mercy seat, fervently kneel.
Here bring your wounded hearts, here tell your anguish;
Earth has no sorrow that heaven cannot heal.

Joy of the desolate, light of the straying,
Hope of the penitent, fadeless and pure!
Here speaks the Comforter, tenderly saying,
“Earth has no sorrow that Heaven cannot cure.”

Here see the Bread of Life, see waters flowing
Forth from the throne of God, pure from above.
Come to the feast of love; come, ever knowing
Earth has no sorrow but heaven can remove.

Come Ye Disconsolate, Hymn 115

The scriptures contain many accounts of the Savior’s healing the heavy laden. He caused the blind to see; the deaf to hear; the palsied, withered, or maimed to be restored; lepers to be cleansed; and unclean spirits to be cast out. Often we read that the person healed of these physical ailments was “made whole” (see Matthew 14:36; 15:28; Mark 6:56; 10:52; Luke 17:19; John 5:9).

Jesus healed many from physical diseases, but He did not withhold healing from those who sought to be “made whole” from other ailments. Matthew writes that He healed every sickness and every disease among the people (see Matthew 4:23; 9:35). Great multitudes followed Him, and He “healed them all” (Matthew 12:15). Surely these healings included those whose sicknesses were emotional, mental, or spiritual. He healed them all.

In His early sermon in the synagogue, Jesus read aloud from this prophecy of Isaiah: “He hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18). As Jesus declared that He was come to fulfill that prophecy, He expressly affirmed that He would heal those with physical ailments and He would also deliver the captive, liberate the bruised, and heal the brokenhearted.

. . . .

The Savior teaches that we will have tribulation in the world, but we should “be of good cheer” because He has “overcome the world” (John 16:33). His Atonement reaches and is powerful enough not only to pay the price for sin but also to heal every mortal affliction. The Book of Mormon teaches that “He shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people” (Alma 7:11; see also 2 Nephi 9:21).

He knows of our anguish, and He is there for us. Like the good Samaritan in His parable, when He finds us wounded at the wayside, He binds up our wounds and cares for us (see Luke 10:34). Brothers and sisters, the healing power of His Atonement is for you, for us, for all.

. . . .

A woman whose marriage was threatened by her husband’s addiction to pornography wrote how she stood beside him for five pain-filled years until, as she said, “through the gift of our precious Savior’s glorious Atonement and what He taught me about forgiveness, [my husband] finally is free—and so am I.” As one who needed no cleansing from sin, but only sought a loved one’s deliverance from captivity, she wrote this advice:

“Commune with the Lord. … He is your best friend! He knows your pain because He has felt it for you already. He is ready to carry that burden. Trust Him enough to place it at His feet and allow Him to carry it for you. Then you can have your anguish replaced with His peace, in the very depths of your soul” (letter dated Apr. 18, 2005).

Elder Dallin H. Oaks

He Heals the Heavy Laden,” Ensign, Nov 2006, 6–9