The scripture phrase “encircled in the arms of safety” comes from Amulek’s message to the Zoramites about the infinite and eternal Atonement. He taught that the sacrifice of the Son of God made it possible for man to have faith in Christ to lead us to repent. “And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety” (Alma 34:16; see also vv. 9–15).
. . . .
As I have pondered how to effectively teach the Atonement to others, the phrase “arms of safety” has been useful. When we were baptized and received the Holy Ghost by the laying on of hands, we received two ordinances that introduce us to the arms of safety. By coming humbly and fully repentant to sacrament meeting and worthily partaking of the sacrament, we may feel those arms again and again.
. . . .
While serving as a bishop, I witnessed the blessings of the Atonement in the lives of Church members who committed serious transgressions. As a judge in Israel I listened to their confessions and, when needed, placed restrictions upon them, such as not partaking of the sacrament for a time.
A young single adult in our ward was dating a young woman. They allowed their affections to get out of control. He came to me for counsel and help. Based on what was confessed and the impressions of the Spirit to me, among other things, he was not permitted to partake of the sacrament for a time. We met regularly to ensure that repentance had happened, and, after an appropriate time, I authorized him to again partake of the sacrament.
As I sat on the stand in that sacrament meeting, my eyes were drawn to him as he now partook of the sacrament worthily. I witnessed arms of mercy, love, and safety encircling him as the healing of the Atonement warmed his soul and lifted his load, resulting in the promised forgiveness, peace, and happiness.
Elder Jay E. Jensen
“Arms of Safety,” Ensign, Nov 2008, 47–49
We often speak of remembering our sacred covenants and God’s commandments and of remembering and performing saving ordinances for our deceased ancestors. Most importantly, we speak of the need to remember our Savior Jesus Christ and not just when convenient, but always, as He asks (See 3 Nephi 18:7, 11) We witness always to remember Him as we partake of the sacrament. In return, we are promised His Spirit will always be with us. Interestingly, this is the same Spirit sent by our Heavenly Father to “bring all things to [our] remembrance.” (John 14:26) Thus, by worthily receiving the sacrament, we are blessed by the Spirit to enter into a wonderfully beneficial circle of remembering, returning again and again in our thinking and devotion to Christ and His Atonement.
Elder Marlin K. Jensen
“Remember and Perish Not,” Ensign, May 2007, 36–38
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