The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

February 26, 2016

Covenants, Fall, Grace, Hafen, Justice, Lehi, Repentance

Comments Off on The Atonement is for All of Life, Each Day of Our Lives

The story of Adam and Eve teaches us that the Atonement is for all of life, each day of our lives. The Savior’s gracious power not only heals and comforts but is also a source of personal growth and development, leading to an understanding of life and a fullness of joy. The Atonement is thus developmental and practical, not static and abstract.

According to Lehi, “If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden.” He and Eve “would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.” (2 Nephi 2:22-23.) This passage seems to say what many parents have long suspected-if they had no children, they would have no misery. Yet without children and without misery, they would also have no joy. But, taught Lehi, the Fall-with its misery, its sorrow, and even its sin-was not a mistake or an accident. The Fall was consciously designed, misery and all, to bring us joy and freedom: “Adam fell that men might be; and men are, that they might have joy. And the Messiah cometh in the fulness of time . . . that they . . . become free forever, knowing good from evil; to act for themselves.” (2 Nephi 2:25-26.)

The Lord taught Adam this same understanding of life. He said Adam’s children would experience the bitterness of mortality, but “they taste the bitter, that they may know to prize the good.” (Moses 6:55.) Indeed, “If they never should have bitter they could not know the sweet.” (D&C 29:39) And the role of the Atonement in that process is to compensate for-to heal us from-the effects of the bitter, after we do all we can do by ourselves: “It is by grace that we are saved, after all we can do.” (2 Nephi 25:23.)

Thus does the grace of Christ, unlocked by his atoning sacrifice, heal us from the wounds of our sins and all our other infirmities. As we repent of our conscious sins, accept the gospel, and do all else we can do, we enter into a holy relationship with our Savior based on the two-way covenants made possible by his atonement. Through our covenant relationship with him, celebrated each week by the sacrament, he heals us in at least four distinct ways.

First, he satisfies the eternal law of justice, relieving us of the burden of paying for our sins, so long as we repent of them.

Second, his influence interacts with our righteous yearnings and our repentance to change our hearts until we desire goodness continually.

Third, he bridges any chasm that separates and estranges us from God. Many things can create this sense of alienation-unintentional mistakes or undeserved discouragement and confusion, as well as sin. Regardless of whether his sheep run away or lose their way or are stolen away, the Good Shepherd will search for them when they are lost, pick them up, and carry them home, making them “at one” with him and his Father. That is the work of the great “at-one-ment.”

And, fourth, once we have done all we can do to make restitution, the Savior will help to compensate for the harm we may have done or the harms done to us, repairing and restoring our spiritual and psychic losses, whether caused by sin or other factors.

Elder Bruce C. Hafen and Marie K. Hafen
“Eve Heard All These Things and Was Glad”: Grace and Learning By Experience
published in Women in the Covenant of Grace, Edited by Dawn Hall Anderson
and Susette Fletcher Green
Talks Selected from the 1993 Women’s Conference Sponsored by
Brigham Young University and the Relief Society
Deseret Book Company, 1994

Republished by Blog Post Promoter

November 2, 2015

Enabling Power, Grace, Lehi, Lund

Comments Off on Condemned by the Law but Redeemed by the Messiah

Lehi said, “Wherefore, redemption cometh in and through the Holy Messiah,” (2 Nephi 2:6) is the natural follow through from verse five. Simply put, Lehi stated that men are condemned by the law but redeemed by the Messiah.  Lehi’s point was that, if Christ were not full of this grace or this “enabling power,” [of the Atonement] the redemption would not be possible.

Lehi’s next statement was that the Holy Messiah would offer himself as “a sacrifice for sin, to answer the ends of the law.” (2 Nephi 2:7) In light of our understanding of the law of justice, we see why Lehi made this statement. Remembering the two principles that constitute the law of justice, i.e. obedience brings joy, violation brings suffering, one could say that there are only two ways to satisfy the demands of that law. The first would be to keep the law perfectly; that is, to never violate in any degree the law that is given. The second way would be to pay the penalty for any violations.

This is what the Messiah did, for he met both conditions. Jesus kept the law perfectly. Not once in his entire mortal life did he violate the law in any degree or in any way. He was the Lamb without spot or blemish. He was the ultimate in perfection. Here then was one who, in Lehi’s words, was justified by the law. In other words, the law had no claim on him. But Christ did more than this. In 2 Nephi 9:21, Jacob again added commentary to our understanding of what his father taught: the Messiah “suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam.” So not only did Christ keep the law perfectly for himself, but he suffered the penalty for all violations as though he himself were guilty of them.

Lehi indicated that the sacrifice answering the ends of the law was given only for those who have “a broken heart and a contrite spirit.” Then he added, “unto none else” can that be done. (2 Nephi 2:7)

Gerald N. Lund, later Elder Gerald N. Lund

Jesus Christ – Key to the Plan of Salvation, Deseret Book Company (1991)

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