Repentance has been central to God’s dealings with his children since they were first placed on the earth. Old Testament prophets constantly called the children of Israel individually and collectively to repent and turn to God and righteous living from rebellion, apostasy, and sin. In New Testament times, the work of Jesus Christ on earth may be described as a ministry of repentance-that is, of calling on God’s children to return to their God by changing their thinking and behavior and becoming more godlike. The Savior taught, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48). Christ’s apostles were called primarily to preach faith in Christ and to declare repentance to all the world (Mark 6:12). In modern times, few topics occur in the Lord’s revelations as pervasively as this one. He has given latter-day prophets and all messengers of his gospel repeated instructions to declare “nothing but repentance unto this generation” (D&C 6:9). The Prophet Joseph Smith identified repentance and faith in Jesus Christ as the two fundamental principles of the gospel (A of F 4). And the gospel itself has been called “a gospel of repentance” (D&C 13;84:27).
In modern as in earlier times, the term “repentance” literally means a turning from sin and a reversing of one’s attitudes and behavior. Its purposes are to develop the divine nature within all mortal souls by freeing them from wrong or harmful thoughts and actions and to assist them in becoming more Christlike by replacing the “natural man” (1 Cor. 2:14) with the “new man” in Christ (Eph. 4:20-24).
This process is not only necessary in preparing humans to return and live with God, but it enlarges their capacity to love their fellow beings. Those who have reconciled themselves with God have the spiritual understanding, desire, and power to become reconciled with their fellow beings. God has commanded all humans to forgive each other: “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men” (D&C 64:10). As God shows his love by forgiving (“I will forgive their iniquity, and I will remember their sin no more”; Jer. 31:34), his children, as they forgive others, also reflect this love.
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Since repentance is an ongoing process in the mortal effort to become Christlike, the need for it never diminishes. It requires active, daily application as humans recognize and strive to overcome sin and error and in this way endure to the end. For this reason, the Lord has instituted a means whereby each person who has repented and entered into the baptismal covenant may renew it by partaking of the Sacrament in remembrance of him. This time of self-examination allows one to reflect on the promises made at baptism, which were to take Christ’s name upon oneself, to remember him always, and to keep his commandments. Thus, the process of repentance is kept alive by this frequent period of reflection as the participant partakes of symbols of Christ’s body and blood in remembrance of his sacrifice to atone for human sin.
James K. Lyon
The Encyclopedia of Mormonism
Macmillan Publishing, 1992
As noted in previous posts, the Encyclopedia of Mormonism is not recognized as official Church doctrine, but is a respected source of well-informed commentary on doctrine.
The concept of hope plays a vital role in Latter-day Saint thought. Firmly centered in Christ and his resurrection, it is the “hope of eternal life” (Titus 1:2) repeatedly alluded to by Paul. It is the opposite of the despair found among those who are “without Christ, having no hope, and without God in the world” (Eph. 2:12). As the Book of Mormon prophet Moroni writes, “If ye have no hope, ye must needs be in despair” (Moro. 10:22). For those, however, who accept Christ’s Atonement and resurrection, there comes a “brightness of hope” (2 Ne. 31:20) through which all who believe in God “might with surety hope for a better world” (Ether 12:4).
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Regardless of their form, the individual variations of meaning all center on the confidence or trust in God that springs from knowledge that mankind is saved through the Atonement (“for we are saved by hope,” Rom. 8:15). Hence, hope is inseparably connected with faith. Book of Mormon passages add insight to New Testament teachings by expanding on this interactive relationship: “How is it that ye can attain unto faith, save ye shall have hope?” (Moro. 7:40); “hope cometh of faith” (Ether 12:4); “without faith there cannot be any hope” (Moro. 7:42).
In combination with faith, hope leads to knowledge of the truth about Jesus Christ (“if ye have faith, ye hope for things which are not seen, which are true” [Alma 32:21]). It is also an essential attitude for individual salvation (“man must hope, or he cannot receive an inheritance in the place which thou hast prepared” [Ether 12:32]).
James K. Lyon
Hope, The Encyclopedia of Mormonism