The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

’Twas battered and scarred, and the auctioneer
Thought it scarcely worth his while
To waste much time on the old violin,
But held it up with a smile:
“What am I bidden, good folks,” he cried,
“Who’ll start the bidding for me?”
“A dollar, a dollar”; then, “Two!” “Only two?
Two dollars, and who’ll make it three?
Three dollars, once; three dollars, twice;
Going for three—” But no,
From the room, far back, a gray-haired man
Came forward and picked up the bow;
Then, wiping the dust from the old violin,
And tightening the loose strings,
He played a melody pure and sweet
As a caroling angel sings.

The music ceased, and the auctioneer,
With a voice that was quiet and low,
Said, “What am I bid for the old violin?”
And he held it up with the bow.
“A thousand dollars, and who’ll make it two?
Two thousand! And who’ll make it three?
Three thousand, once, three thousand, twice,
And going, and gone!” said he.
The people cheered, but some of them cried,
“We do not quite understand
What changed its worth.” Swift came the reply:
“The touch of a master’s hand.”

And many a man with life out of tune,
And battered and scarred with sin,
Is auctioned cheap to the thoughtless crowd,
Much like the old violin.
A “mess of pottage,” a glass of wine,
A game—and he travels on.
He’s “going” once, and “going” twice,
He’s “going” and almost “gone.”
But the Master comes, and the foolish crowd
Never can quite understand
The worth of a soul and the change that’s wrought
By the touch of the Master’s hand.

Myra Brooks Welch

“The Touch of the Master’s Hand,” The Gospel Messenger, Brethren Press, 26 Feb. 1921

There is another temptation to be resisted. It is to yield to the despairing thought that it is too hard and too late to repent. I knew a man once who could have thought that and given up. When he was 12 he was ordained a deacon. Some of his friends tempted him to begin to smoke. He began to feel uncomfortable in church. He left his little town, not finishing high school, to begin a life following construction jobs across the United States. He was a heavy-equipment operator. He married. They had children. The marriage ended in a bitter divorce. He lost his children. He lost an eye in an accident. He lived alone in boardinghouses. He lost everything he owned except what he could carry in a trunk.

One night, as he prepared to move yet again, he decided to lighten the load of that trunk. Beneath the junk of years, he found a book. He never knew how it got there. It was the Book of Mormon. He read it through, and the Spirit told him it was true. He knew then that all those years ago he had walked away from the true Church of Jesus Christ and from the happiness which could have been his.

Later, he was my more-than-70-year-old district missionary companion. I asked the people we were teaching, as I testified of the power of the Savior’s Atonement, to look at him. He had been washed clean and given a new heart, and I knew they would see that in his face. I told the people that what they saw was evidence that the Atonement of Jesus Christ could wash away all the corrosive effects of sin.

That was the only time he ever rebuked me. He told me in the darkness outside the trailer where we had been teaching that I should have told the people that while God was able to give him a new heart, He had not been able to give him back his wife and his children and what he might have done for them. But he had not looked back in sorrow and regret for what might have been. He moved forward, lifted by faith, to what yet might be.

One day he told me that in a dream the night before, the sight in his blind eye was restored. He realized that the dream was a glimpse of a future day, walking among loving people in the light of a glorious resurrection. Tears of joy ran down the deeply lined face of that towering, raw-boned man. He spoke to me quietly, with a radiant smile. I don’t remember what he said he saw, but I remember that his face shone with happy anticipation as he described the view. With the Lord’s help and the miracle of that book in the bottom of a trunk, it had not for him been too late nor the way too hard.

Elder Henry B. Eyring

Do Not Delay,” Ensign, Nov 1999, 33

If we are to respond to tribulation by either growing out of it or growing strong enough to bear it more easily, we must know that Christ is focused on saving us. We are often greatly tempted to doubt in times of immense pain. We doubt ourselves and our righteousness. We doubt that our God and our Savior are really paying much attention to us. Some wonder if there even is a God, and others feel that he has turned his back to them. These are the times of chastening, of tutelage, of testing, of preparation of our souls for a future harvest.

If you are not going to trust a loving father and a Savior who died to save you, who are you going to trust in a world full of difficulties? Do you think you can trust in yourself alone? Are you powerful enough to overcome all things? Do you always know the right answer?

I know Latter-day Saints who have experienced enormous trials and, as a result, have lost trust in Heavenly Father and Jesus Christ. These friends have allowed their great pain to swell into a consuming anger. They have then ironically directed that anger toward the only Beings who can relieve their pain. There is no solace in such anger nor is there any ability to keep adversity at bay by keeping God away. By responding angrily toward a loving Savior, the original tragedy is only compounded.

You may have had terrible experiences come into your life, experiences for which you bear no blame. Such life events may have scarred you deeply and damaged your ability to trust anyone or anything. In some ways, the pain of the innocent can exceed the pain of the guilty in this life. To you I would ask a simple question. Do you want to continue living in your world of pain? If you do not, I ask another question. Do you know how to move out of your world of pain?

Jesus Christ is the God of broken people, the God of the hopeless, the God of the violated innocent, the God of ruined lives, the God of those who weep without ceasing. He is also and always will be the God of fresh starts, the God of new lives, the God of inner peace. His greatest ministry is where there is the greatest pain. There is no place so dark that He will not enter and bring a gentle and warming light.

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28)

David P. Vandagriff

I Need Thee Every Hour – Applying the Atonement in Everyday Life, page 109-110

December 29, 2009

Bible, Paul, Renewal

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14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2 Corinthians 5:14-21