January 20, 2012
Eternal Life, Fundamental Principles, General Authorities, Hinckley, Sacrifice
The fact of all life is that it is eternal. That’s the great, salient truth. We have come into the world for a purpose, under a divine plan, and when we conclude this life we will go on to something that will be better, if we live worthy of it. And that great eternal course which we may follow is made possible through the sacrifice of the Son of God.
President Gordon B. Hinckley
Charlotte North Carolina Regional Conference, priesthood leadership session, February 24, 1996
Included in Teachings of Gordon B. Hinckley
Deseret Book Company, 1997
To be a righteous woman during the winding up scenes on this earth, before the second coming of our Savior, is an especially noble calling. The righteous woman’s strength and influence today can be tenfold what it might be in more tranquil times. She has been placed here to help to enrich, to protect, and to guard the home – which is society’s basic and most noble institution. Other institutions in society may falter and even fail, but the righteous woman can help to save the home, which may be the last and only sanctuary some mortals know in the midst of storm and strife.
. . . .
Selflessness is a key to happiness and effectiveness; it is precious and must be preserved as a virtue which guarantees so many other virtues. There are so many things in the world which reinforce our natural selfishness, and neither our men nor women should be partakers thereof. We have grown strong as a people because our mothers and our women have been so selfless. That ennobling quality must not be lost, even though some of the people of the world may try to persuade otherwise.
. . . .
We should be as concerned with the woman’s capacity to communicate as we are to have her sew and preserve food. Good women are articulate as well as affectionate. One skill or one attribute need not be developed at the expense of another. Symmetry in our spiritual development is much to be desired.
. . . .
Agency suggests something very important—trust. Trust on the part of all. Now, just as God trusted us with all he had created here on earth, we must trust his knowledge and love and each other.
President Spencer W. Kimball
“Privileges and Responsibilities of Sisters“, Ensign, Nov. 1978, 102
June 26, 2011
Fundamental Principles, General Authorities, General Conference, Grace, Holland, Mercy, Nature of Christ, Sacrament, Sacrifice
Since that upper room experience on the eve of Gethsemane and Golgotha, children of the promise have been under covenant to remember Christ’s sacrifice in this newer, higher, more holy and personal way.
With a crust of bread, always broken, blessed, and offered first, we remember his bruised body and broken heart, his physical suffering on the cross where he cried, “I thirst,” and finally, “My God, my God, why hast thou forsaken me?” (John 19:28; Matt. 27:46.)
The Savior’s physical suffering guarantees that through his mercy and grace (see 2 Ne. 2:8) every member of the human family shall be freed from the bonds of death and be resurrected triumphantly from the grave. Of course the time of that resurrection and the degree of exaltation it leads to are based upon our faithfulness.
With a small cup of water we remember the shedding of Christ’s blood and the depth of his spiritual suffering, anguish which began in the Garden of Gethsemane. There he said, “My soul is exceeding sorrowful, even unto death” (Matt. 26:38). He was in agony and “prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground” (Luke 22:44).
The Savior’s spiritual suffering and the shedding of his innocent blood, so lovingly and freely given, paid the debt for what the scriptures call the “original guilt” of Adam’s transgression (Moses 6:54). Furthermore, Christ suffered for the sins and sorrows and pains of all the rest of the human family, providing remission for all of our sins as well, upon conditions of obedience to the principles and ordinances of the gospel he taught (see 2 Ne. 9:21–23). As the Apostle Paul wrote, we were “bought with a price” (1 Cor. 6:20). What an expensive price and what a merciful purchase!
That is why every ordinance of the gospel focuses in one way or another on the atonement of the Lord Jesus Christ, and surely that is why this particular ordinance with all its symbolism and imagery comes to us more readily and more repeatedly than any other in our life. It comes in what has been called “the most sacred, the most holy, of all the meetings of the Church” (Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols., Salt Lake City: Bookcraft, 1954–56, 2:340).
.
Elder Jeffrey R. Holland
This Do in Remembrance of Me, Ensign, November, 1995
[P]art of the sacrifice the Lord may require is that we accept what He may inflict upon us without understanding to our rational satisfaction why we should be lost in some dark night of the soul. Eventually the light of Christ’s atoning power can pierce our darkness and bless us with understanding, but we may receive no such witness until after the trial of our faith.
Elder Bruce C. Hafen
Reason, Faith, and the Things of Eternity, FARMS Review: Volume 20, Issue 2, Pages: 15-35
God’s children are more than intellect and body. The intellect is housed in a spirit that must also be educated. Sacred or higher truths relating to the spirit are the foundational truths in a Zion community and center on Jesus Christ as the Son of God, the Only Begotten of the Father in the flesh, the sacrificial Lamb who gave his life for the sins of the world.
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Elder Merrill J. Bateman
A Zion University
Elder Bateman was president of Brigham Young University when this devotional address was given on 9 January 1996
In striving for ultimate submission, our wills constitute all we really have to give God anyway. The usual gifts and their derivatives we give to Him could be stamped justifiably “Return to Sender,” with a capital S. Even when God receives this one gift in return, the fully faithful will receive “all that [He] hath” (D&C 84:38). What an exchange rate!
Meanwhile, certain realities remain: God has given us our lives, our agency, our talents, and our opportunities; He has given us our possessions; He has given us our appointed mortal spans complete with the needed breaths (see D&C 64:32). Guided by such perspective, we will avoid serious errors of proportion. Some of these are far less amusing than would be hearing a double quartet and mistaking it for the Tabernacle Choir!
No wonder President [Gordon B.] Hinckley … stressed our being a covenant people, emphasizing the covenants of the sacrament, tithing, and the temple, citing sacrifice as the “very essence of the Atonement.” (Teachings of Gordon B. Hinckley (1997), 147)
Elder Neal A. Maxwell
“Consecrate Thy Performance”, Ensign, Dec. 2008, 26–30
Spiritual submissiveness is not accomplished in an instant, but by the incremental improvements and by the successive use of stepping-stones. Stepping-stones are meant to be taken one at a time anyway. Eventually our wills can be “swallowed up in the will of the Father” as we are “willing to submit … even as a child doth submit to his father” (Mosiah 15:7; 3:19). Otherwise, though striving, we will continue to feel the world’s prop wash and be partially diverted.
Illustrations involving economic consecration are relevant. When Ananias and Sapphira sold their possessions, they “kept back part of the price” (see Acts 5:1–11). So many of us cling tenaciously to a particular “part,” even treating our obsessions like possessions. Thus, whatever else we may have already given, the last portion is the hardest to yield. Granted, partial surrender is still commendable, but it resembles, more than faintly, the excuse, “I gave at the office” (see James 1:7–8).
We may, for instance, have a specific set of skills which we mistakenly come to think we somehow own. If we continue to cling to those more than to God, we are flinching in the face of the consecrating first commandment. Since God lends us “breath … from one moment to another,” hyperventilating over these distractions is not recommended! (Mosiah 2:21).
A stumbling block appears when we serve God generously with time and checkbooks but still withhold portions of our inner selves, signifying that we are not yet fully His!
Some have difficulty when particular tasks enter their sunset phase. John the Baptist is a model, however, saying of Jesus’s growing flock, “He must increase, but I must decrease” (John 3:30). Mistakenly regarding our present assignments as the only indicator of how much God loves us only adds to our reluctance to let go. Brothers and sisters, our individual worth is already divinely established as “great”; it does not fluctuate like the stock market.
Elder Neal A. Maxwell
“Consecrate Thy Performance”, Ensign, Dec. 2008, 26–30
It is possible for Christ to be born in men’s lives, and when such an experience actually happens, a man is “in Christ”—Christ is “formed” in him. This presupposes that we take Christ into our hearts and make Him the living contemporary of our lives. He is not just a general truth or a fact in history, but the Savior of men everywhere and at all times. When we strive to be Christlike, He is “formed” in us; if we open the door, He will enter; if we seek His counsel, He will counsel us. For Christ to be “formed” in us, we must have a belief in Him and in His Atonement. Such a belief in Christ and the keeping of His commandments are not restraints upon us. By these, men are set free. This Prince of Peace waits to give peace of mind, which may make each of us a channel of that peace.
The real Christmas comes to him who has taken Christ into his life as a moving, dynamic, vitalizing force. The real spirit of Christmas lies in the life and mission of the Master. I continue with what the writer defines as the real spirit of Christmas:
“It is a desire to sacrifice for others, to render service, and to possess a feeling of universal brotherhood. It consists of a willingness to forget what you have done for others, and to remember only what others have done for you; to ignore what the world owes you, and think only of … your duties in the middle distance, and your chance to do good and aid your fellow-men in the foreground—to see that your fellow-men are just as good as you are, and try to look behind their faces to their hearts—to close your book of grievances against the universe, and look about you for a place to sow a few seeds of happiness and go your way unobserved” [Improvement Era, Dec. 1919, 155].
President Howard W. Hunter
“The Real Christmas“, Ensign, Dec. 2005, 22–25
November 11, 2010
Eternal Life, Fundamental Principles, General Authorities, Hinckley, Sacrifice
The fact of all life is that it is eternal. That’s the great, salient truth. We have come into the world for a purpose, under a divine plan, and when we conclude this life we will go on to something that will be better, if we live worthy of it. And that great eternal course which we may follow is made possible through the sacrifice of the Son of God.
President Gordon B. Hinckley
Charlotte North Carolina Regional Conference, priesthood leadership session, February 24, 1996
Included in Teachings of Gordon B. Hinckley
Deseret Book Company, 1997
While we cannot atone for the sins of the human family in the same way the Savior did (Alma 34:10-12), we can become redeemers within our families by sacrificing personal need on behalf of others (John 15:4-5, 10-13; D&C 4; D&C 97:8-9) and by reversing sinful traditions to create a righteous heritage for succeeding generations.
Allen E. Bergin and Mark H. Butler
“Love and Intimacy in Family, Kingship, Friendship, and Community,” BYU Studies 42:2 (2003): 140.
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