The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

The Holy Ghost is a sanctifier….

One who lives worthy of the guidance and cleansing influence of the Spirit will, in process of time, become sanctified.  Sanctification is the process whereby one comes to hate the worldliness he once loved and love the holiness and righteousness he once hated.  

To be sanctified is not only to be free from sin but also to be free from the effects of sin, free from sinfulness itself, the very desire to sin.  One who is sanctified comes to look upon sin with abhorrence (cf .Mosiah 5:2; Alma 13:12; Alma 19:33).

McConkie and Millet, Doctrinal Commentary on the Book of Mormon, vol. 1, p. 263
(paragraph breaks inserted to enhance online readability)

Therefore they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb.  Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God.

Alma 13:11-12

WE may not often think of the Prophet Enoch, the seventh in a chain of patriarchs going back to Adam,  as a teacher of the Atonement, but he does a masterful job.

And he said unto them: Because that Adam fell, we are; and by his fall came death; and we are made partakers of misery and woe.

Behold Satan hath come among the children of men, and tempteth them to worship him; and men have become carnal, sensual, and devilish, and are shut out from the presence of God.

But God hath made known unto our fathers that all men must repent.

And he called upon our father Adam by his own voice, saying: I am God; I made the world, and men before they were in the flesh.

And he also said unto him: If thou wilt turn unto me, and hearken unto my voice, and believe, and repent of all thy transgressions, and be baptized, even in water, in the name of mine Only Begotten Son, who is full of grace and truth, which is Jesus Christ, the only name which shall be given under heaven, whereby salvation shall come unto the children of men, ye shall receive the gift of the Holy Ghost, asking all things in his name, and whatsoever ye shall ask, it shall be given you.

And our father Adam spake unto the Lord, and said: Why is it that men must repent and be baptized in water? And the Lord said unto Adam: Behold I have forgiven thee thy transgression in the Garden of Eden.

Hence came the saying abroad among the people, that the Son of God hath atoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the children, for they are whole from the foundation of the world.

And the Lord spake unto Adam, saying: Inasmuch as thy children are conceived in sin, even so when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter, that they may know to prize the good.

And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment.

Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous Judge, who shall come in the meridian of time.

Therefore I give unto you a commandment, to teach these things freely unto your children, saying:

That by reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory;

For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified;

Therefore it is given to abide in you; the record of heaven; the Comforter; the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment.

And now, behold, I say unto you: This is the plan of salvation unto all men, through the blood of mine Only Begotten, who shall come in the meridian of time.

Moses 6:48-62

To be sanctified through the blood of Christ is to become clean, pure, and holy. If justification removes the punishment for past sin, then sanctification removes the stain or effects of sin.

Elder D. Todd Christofferson

Justification and Sanctification,” Ensign, Jun 2001, 18

 

For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified.

Moses 6:60

 

Sanctification is the process of becoming a saint, holy and spiritually clean and pure, by purging all sin from the soul. Latter-day Saint scriptures mention several factors that make sanctification possible.

First is the Atonement of Jesus Christ (D&C 76:41-42;88:18; Moro. 10:33; Alma 13:11). Christ’s blood sanctifies God’s repentant children by washing them clean in a way that extends beyond the remission of sins at baptism. This cleansing is given through grace to all who “love and serve God” (D&C 20:31). “For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified” (Moses 6:60; cf. 1 John 5:8).

Second is the power of the Holy Ghost, the agent that purifies the heart and gives an abhorrence of sin (Alma 13:12; 3 Ne. 27:20).

Third is progression through personal righteousness (see also Justification). Faithful men and women fast; pray; repent of their sins; grow in humility, faith, joy, and consolation; and yield their hearts to God (Hel. 3:35). They also receive essential ordinances such as baptism (D&C 19:31) and, if necessary, endure chastening (D&C 101:5). Thus, Latter-day Saints are exhorted to “sanctify yourselves” (D&C 43:11) by purging all their iniquity (MD, pp. 675-76).

Sanctification

Author:  C. Eric Ott, The Encyclopedia of Mormonism

 

Therefore they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb.  Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God.

Alma 13:11-12

 

Of the two aspects of the atonement, resurrection from the dead is most readily and widely accepted. It is succinctly and accurately thus stated by Paul:

“… as in Adam all die, even so in Christ shall all be made alive.” (1 Cor. 15:22.)

Mormon puts the two aspects of the atonement in perspective in his great discourse on faith, hope, and charity in these words:

“… what is it that ye shall hope for? Behold I say unto you that ye shall have hope through the atonement of Christ and the power of his resurrection, to be raised unto life eternal. …” (Moro. 7:41.)

Men are not required to have faith in Christ to be resurrected, “for [as Jesus said] the hour is coming, in the which all that are in the graves shall hear his voice,

“And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” (John 5:28–29.)

It is the aspect of the atonement that will raise men “unto life eternal” that we are considering here. It is not necessary to await the resurrection to receive the blessing of this aspect of the resurrection. Amulek, teaching the Nephites, said:

“And now, my brethren, I would that … ye come forth and bring fruit unto repentance.

“… for behold, now is the time and the day of your salvation; and therefore, if ye will repent, and harden not your hearts, immediately shall the great plan of redemption be brought about unto you.” (Alma 34:30–31.)

When a person qualifies himself to receive the blessing of this aspect of Christ’s atonement, he is by the power of God forgiven of his sins; he is born again of the Spirit; he is a new person; he takes on the divine nature; he has “no more disposition to do evil, but to do good continually” (Mosiah 5:2); he has peace of conscience and is filled with joy. (See Mosiah 4:3.) This is what Jesus meant when He said:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

“For my yoke is easy, and my burden is light.” (Matt. 11:28–30.)

. . . .

Essential to an understanding of the aspect of the atonement of Christ which enables men to attain unto eternal life is a realization that mortal man, while he lives on earth, is enlightened by the spirit of God and that he is also tempted by Satan; that every human being who lives beyond the age of accountability yields to some degree to the temptations of Satan. Jesus, who was the Son of God in the flesh, as well as in the spirit, was the only exception.

By yielding to the temptation of Satan we become unclean. To the extent to which we yield we become carnal, sensual, and devilish. As a consequence, we are banished from the presence of God. Without being cleansed from the stain of our transgressions we cannot be readmitted into the presence of God because “no unclean thing can enter into his kingdom.” (3 Ne. 27:19.) Men, in the exercise of their own free agency, having disqualified themselves for a place in the kingdom of God, are banished therefrom and cannot by their own unaided efforts return. If they are ever to return, atonement for their sins must be made by someone not himself banished: Jesus was that one.

.

Marion G. Romney

Christ’s Atonement: The Gift Supreme,” Ensign, Dec 1973, 2

Charity is but one illustration of the way obedience to God’s commandments both nurtures and satisfies our longing to belong. Many other core gospel doctrines instruct us to develop relationships of belonging with the Lord and with family members. For example, the commandment to accept the Savior’s Atonement directs us to become “at one” with him and his Father: “Now this is the commandment: Repent, all ye ends of the earth, and come unto me.” (3 Nephi 27:20.) Our embracing of Christ’s gospel can lead us eventually to embrace him, in a relationship of unity that fulfills everlastingly our longing to belong. At the very hour of his Atonement, the Savior prayed: “For their sakes I sanctify myself, that they also might be sanctified. . . . That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: . . . that they may be one, even as we are one.” (John 17:19-22.) The Savior’s intercessory prayer for at-one-ment expressed in words what his sacrifice made possible.

.

Elder Bruce C. Hafen  and, Marie K. Hafen
The Belonging Heart: The Atonement And Relationships With God And Family

Satan tries to separate man from God. If we are alone without God and Christ, we are in the adversary’s power. Satan tries to separate men from one another. In the Book of Mormon, we see how successful he was in separating the Lamanites from the Nephites. Satan’s efforts continue in our day, separating nation from nation, race from race, class from class, men from women.
Christ’s Atonement joins us—men to God and men to one another as brothers and sisters. As we become closer and closer to God because of the influence of the Atonement in our lives, both our yearning and our ability to bring the blessings of the Atonement to others grows. Our love for others increases as we comprehend the magnitude of the love that Heavenly Father and Christ have for us and as we understand that these two infinite and eternal Beings have the same love for each of our brothers and sisters. We then desire to become the hands of God. We desire to constantly act as representatives of Christ wherever we are, be it through a smile, a kind word, a helping hand.

David P. Vandagriff
I Need Thee Every Hour – Applying the Atonement in Everyday Life