The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

Sadness, disappointment, and severe challenge are events in life, not life itself. I do not minimize how hard some of these events are. They can extend over a long period of time, but they should not be allowed to become the confining center of everything you do. The Lord inspired Lehi to declare the fundamental truth, “Men are, that they might have joy.” ( 2 Nephi 2:25) That is a conditional statement: “they might have joy.” It is not conditional for the Lord. His intent is that each of us finds joy. It will not be conditional for you as you obey the commandments, have faith in the Master, and do the things that are necessary to have joy here on earth.

Your joy in life depends upon your trust in Heavenly Father and His holy Son, your conviction that their plan of happiness truly can bring you joy. Pondering their doctrine will let you enjoy the beauties of this earth and enrich your relationships with others. It will lead you to the comforting, strengthening experiences that flow from prayer to Father in Heaven and the answers He gives in return.

Elder Richard G. Scott
Finding Joy in Life, April, 1996 General Conference

To be a righteous woman during the winding up scenes on this earth, before the second coming of our Savior, is an especially noble calling. The righteous woman’s strength and influence today can be tenfold what it might be in more tranquil times. She has been placed here to help to enrich, to protect, and to guard the home – which is society’s basic and most noble institution. Other institutions in society may falter and even fail, but the righteous woman can help to save the home, which may be the last and only sanctuary some mortals know in the midst of storm and strife.

. . . .

Selflessness is a key to happiness and effectiveness; it is precious and must be preserved as a virtue which guarantees so many other virtues. There are so many things in the world which reinforce our natural selfishness, and neither our men nor women should be partakers thereof. We have grown strong as a people because our mothers and our women have been so selfless. That ennobling quality must not be lost, even though some of the people of the world may try to persuade otherwise.

. . . .

We should be as concerned with the woman’s capacity to communicate as we are to have her sew and preserve food. Good women are articulate as well as affectionate. One skill or one attribute need not be developed at the expense of another. Symmetry in our spiritual development is much to be desired.

. . . .

Agency suggests something very important—trust. Trust on the part of all. Now, just as God trusted us with all he had created here on earth, we must trust his knowledge and love and each other.

President Spencer W. Kimball
Privileges and Responsibilities of Sisters“, Ensign, Nov. 1978, 102

You show your trust in Him when you listen with the intent to learn and repent and then you go and do whatever He asks. If you trust God enough to listen for His message in every sermon, song, and prayer in this conference, you will find it. And if you then go and do what He would have you do, your power to trust Him will grow, and in time you will be overwhelmed with gratitude to find that He has come to trust you.

President Henry B. Eyring
Trust in God, Then Go and Do

I am to build trust in God and His servants enough that we will go out and obey His counsel. He wants that because He loves us and wants our happiness. And He knows how a lack of trust in Him brings sadness.

That lack of trust has brought sorrow to Heavenly Father’s children from before the world was created. We know through the revelations of God to the Prophet Joseph Smith that many of our brothers and sisters in the premortal world rejected the plan for our mortal life presented by our Heavenly Father and His eldest Son, Jehovah.

President Henry B. Eyring
Trust in God, Then Go and Do

Sadness, disappointment, and severe challenge are events in life, not life itself. I do not minimize how hard some of these events are. They can extend over a long period of time, but they should not be allowed to become the confining center of everything you do. The Lord inspired Lehi to declare the fundamental truth, “Men are, that they might have joy.” ( 2 Nephi 2:25) That is a conditional statement: “they might have joy.” It is not conditional for the Lord. His intent is that each of us finds joy. It will not be conditional for you as you obey the commandments, have faith in the Master, and do the things that are necessary to have joy here on earth.

Your joy in life depends upon your trust in Heavenly Father and His holy Son, your conviction that their plan of happiness truly can bring you joy. Pondering their doctrine will let you enjoy the beauties of this earth and enrich your relationships with others. It will lead you to the comforting, strengthening experiences that flow from prayer to Father in Heaven and the answers He gives in return.

Elder Richard G. Scott
Finding Joy in Life, April, 1996 General Conference

If we are to respond to tribulation by either growing out of it or growing strong enough to bear it more easily, we must know that Christ is focused on saving us. We are often greatly tempted to doubt in times of immense pain. We doubt ourselves and our righteousness. We doubt that our God and our Savior are really paying much attention to us. Some wonder if there even is a God, and others feel that he has turned his back to them. These are the times of chastening, of tutelage, of testing, of preparation of our souls for a future harvest.

If you are not going to trust a loving father and a Savior who died to save you, who are you going to trust in a world full of difficulties? Do you think you can trust in yourself alone? Are you powerful enough to overcome all things? Do you always know the right answer?

I know good people who have experienced enormous trials and, as a result, have lost trust in Heavenly Father and Jesus Christ. These friends have allowed their great pain to swell into a consuming anger. They have then ironically directed that anger toward the only Beings who can relieve their pain. There is no solace in such anger nor is there any ability to keep adversity at bay by keeping God away. By responding angrily toward a loving Savior, the original tragedy is only compounded.

You may have had terrible experiences come into your life, experiences for which you bear no blame. Such life events may have scarred you deeply and damaged your ability to trust anyone or anything. In some ways, the pain of the innocent can exceed the pain of the guilty in this life. To you I would ask a simple question. Do you want to continue living in your world of pain? If you do not, I ask another question. Do you know how to move out of your world of pain?

Jesus Christ is the God of broken people, the God of the hopeless, the God of the violated innocent, the God of ruined lives, the God of those who weep without ceasing. He is also and always will be the God of fresh starts, the God of new lives, the God of inner peace. His greatest ministry is where there is the greatest pain. There is no place so dark that He will not enter and bring a gentle and warming light.

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28)

 

David P. Vandagriff
I Need Thee Every Hour – Applying the Atonement in Everyday Life

 

This is a doctrine, likewise, which reminds us mortals that we do not have all of the data. There are many times when we must withhold judgment and trust God lest we misread, as did Jesus’ disciples when they inquired about the man blind from birth and Jesus gave the immortal reply: ‘Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him’ (see John 9:1-3).

Trusting God’s plan even in the midst of ‘all these things’ is thus made easier, because he has so declared his purposes, plainly and simply, concerning the proving and tutoring dimensions of mortality.

Elder Neal A. Maxwell
But for a Small Moment, p94
(Paragraph break added to enhance online readability)

This reliance upon the merciful nature of God is at the very center of the gospel Christ taught. I testify that the Savior’s Atonement lifts from us not only the burden of our sins but also the burden of our disappointments and sorrows, our heartaches and our despair. From the beginning, trust in such help was to give us both a reason and a way to improve, an incentive to lay down our burdens and take up our salvation. There can and will be plenty of difficulties in life. Nevertheless, the soul that comes unto Christ, who knows His voice and strives to do as He did, finds a strength, as the hymn says, “beyond [his] own.” The Savior reminds us that He has “graven [us] upon the palms of [His] hands.” Considering the incomprehensible cost of the Crucifixion and Atonement, I promise you He is not going to turn His back on us now. When He says to the poor in spirit, “Come unto me,” He means He knows the way out and He knows the way up. He knows it because He has walked it. He knows the way because He is the way.

Elder Jeffrey R. Holland
Broken Things to Mend,” April 2006 General Conference)

In this promise, that introductory phrase, “come unto me,” is crucial. It is the key to the peace and rest we seek. Indeed, when the resurrected Savior gave His sermon at the temple to the Nephites in the New World, He began, “Blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven.” . . . .

.

It seems clear that the essence of our duty and the fundamental requirement of our mortal life is captured in these brief phrases from any number of scenes in the Savior’s mortal ministry. He is saying to us, “Trust me, learn of me, do what I do. Then, when you walk where I am going,” He says, “we can talk about where you are going, and the problems you face and the troubles you have. If you will follow me, I will lead you out of darkness,” He promises. “I will give you answers to your prayers. I will give you rest to your souls.”

.

Elder Jeffrey R. Holland
Broken Things to Mend,” April 2006 General Conference

If we are to respond to tribulation by either growing out of it or growing strong enough to bear it more easily, we must know that Christ is focused on saving us. We are often greatly tempted to doubt in times of immense pain. We doubt ourselves and our righteousness. We doubt that our God and our Savior are really paying much attention to us. Some wonder if there even is a God, and others feel that he has turned his back to them. These are the times of chastening, of tutelage, of testing, of preparation of our souls for a future harvest.

If you are not going to trust a loving father and a Savior who died to save you, who are you going to trust in a world full of difficulties? Do you think you can trust in yourself alone? Are you powerful enough to overcome all things? Do you always know the right answer?

I know good people who have experienced enormous trials and, as a result, have lost trust in Heavenly Father and Jesus Christ. These friends have allowed their great pain to swell into a consuming anger. They have then ironically directed that anger toward the only Beings who can relieve their pain. There is no solace in such anger nor is there any ability to keep adversity at bay by keeping God away. By responding angrily toward a loving Savior, the original tragedy is only compounded.

You may have had terrible experiences come into your life, experiences for which you bear no blame. Such life events may have scarred you deeply and damaged your ability to trust anyone or anything. In some ways, the pain of the innocent can exceed the pain of the guilty in this life. To you I would ask a simple question. Do you want to continue living in your world of pain? If you do not, I ask another question. Do you know how to move out of your world of pain?

Jesus Christ is the God of broken people, the God of the hopeless, the God of the violated innocent, the God of ruined lives, the God of those who weep without ceasing. He is also and always will be the God of fresh starts, the God of new lives, the God of inner peace. His greatest ministry is where there is the greatest pain. There is no place so dark that He will not enter and bring a gentle and warming light.

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28)

David P. Vandagriff

I Need Thee Every Hour – Applying the Atonement in Everyday Life
(This is a repeat of one of my earliest posts. It was good for me to read it again and I hope it will help someone else as well.)