The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

By , on November 2, 2015

Grace, Nibley


What are we to do? Lehi explains that if we approach the Lord with “a broken heart and contrite spirit,” we have a case; “and unto none else can the ends of the law be answered.” (2 Ne. 2:7.) This puts an end to legalism and litigation. A broken heart and a contrite spirit cannot be faked or even calmly discussed, and that is a prime point: “How great the importance to make these things known unto the inhabitants of the earth.” (2 Ne. 2:8.) When all men stand in God’s presence to be judged, punishment will be meted out in terms of legal penalties—the law by which we were bound, the preliminary trials and tests to get us to our final hearing. But that is not what the Judgment is about. What we are expecting in this final judgment is that “happiness which is affixed” to the law and which is the final purpose or end “of the atonement.” (2 Ne. 2:10.)

So we also have our part in achieving in the Atonement. How is it all done? The explanation of predestinationism, Neoplatonism, and Islam is simply that God does it all because he can, which leaves us as completely irresponsible nonentities. That is not the way it really is, and it is not what we want—and it is not what God wants. He wants to be one with us, and we want to be one with the Father, which obviously is completely beyond our present capacity; it is only the Son who can help us: then we need to “look to the great Mediator, and hearken unto his great commandments”—he will tell us what to do, for he is anxious to help us. “Be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit.” (2 Ne. 2:28.) The Holy Ghost, that other Mediator, who comes to take over when the Lord is absent, seconds him in all things.

“Redemption cometh in and through the Holy Messiah,” Lehi tells his son, “for he is full of grace and truth.” (2 Ne. 2:6.) That says everything: to be full of grace is everything good that you can possibly conceive of; it is a combination of love, charity, and joy—charis, gratia, and “cheer.” It is everything to be cheerful about and grateful for, and it is boundless love without a shadow of mental reservation, self-interest, or ulterior motive—in short, of anything false or untrue; it is all real, for he is full of grace and truth.

Hugh W. Nibley

The Atonement of Jesus Christ, Part 3,” Ensign, Sep 1990, 22

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