The Atonement of the Lord Jesus Christ is the heart and core and center of revealed religion.

Elder Bruce R. McConkie Christ and the Creation

November 8, 2017

Faith, General Authorities, McConkie

Comments Off on Saving Faith

But working by faith is not the mere speaking of a few well-chosen words; anyone with the power of speech could have commanded the rotting corpse of Lazarus to come forth, but only one whose power was greater than death could bring life again to the brother of Mary and Martha. Nor is working by faith merely a mental desire, however strong, that some eventuality should occur. There may be those whose mental powers and thought processes are greater than any of the saints, but only persons who are in tune with the Infinite can exercise the spiritual forces and powers that come from him.

Those who work by faith must first have faith; no one can use a power that he does not possess, and the faith or power must be gained by obedience to those laws upon which its receipt is predicated. . . . And then–when the day is at hand and the hour has arrived for the miracle to be wrought–then they must be in tune with the Holy Spirit of God. He who is the Author of faith, he whose power faith is, he whose works are the embodiment of justice and judgment and wisdom and all good things, even he must approve the use of his power in the case at hand. Faith cannot be exercised contrary to the order of heaven or contrary to the will and purposes of him whose power it is. Men work by faith when they are in tune with the Spirit and when what they seek to do by mental exertion and by the spoken word is the mind and will of the Lord.

Elder Bruce R. McConkie
A New Witness for the Articles of Faith, pp. 191-192

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November 7, 2017

General Authorities, John, Maxwell

Comments Off on Just as the love of God for us is unconditional

Just as the love of God for us is unconditional, one day ours for Him will be likewise. This is what the first commandment is all about. But even then, the adoration and awe we have developed for God will take humble and eternal notice of the vital fact stressed by John—that God loved us first. (1 John 4:19.) Indeed, while God’s great plan of redemption was made feasible by His omniscience and His omnipotence, it was made inevitable because of His perfect love for us!

 
Elder Neal A. Maxwell
All These Things Shall Give Thee Experience

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November 6, 2017

General Authorities, General Conference, Humility, Maxwell, Meekness, Repentance

Comments Off on Pride prefers cheap repentance, paid for with shallow sorrow

In this rigorous process [of repentance], so much clearly depends upon meekness. Pride keeps repentance from even starting or continuing. Some fail because they are more concerned with the preservation of their public image than with having Christ’s image in their countenances! (Alma 5:14.) Pride prefers cheap repentance, paid for with shallow sorrow. Unsurprisingly, seekers after cheap repentance also search for superficial forgiveness instead of real reconciliation. Thus, real repentance goes far beyond simply saying, “I’m sorry.”

In the anguishing process of repentance, we may sometimes feel God has deserted us. The reality is that our behavior has isolated us from Him. Thus, while we are turning away from evil but have not yet turned fully to God, we are especially vulnerable. Yet we must not give up, but, instead, reach out to God’s awaiting arm of mercy, which is outstretched “all the day long.” (Jacob 5:47; Jacob 6:4; 2 Ne. 28:32; Morm. 5:11.) Unlike us, God has no restrictive office hours.

No part of walking by faith is more difficult than walking the road of repentance. However, with “faith unto repentance,” we can push roadblocks out of the way, moving forward to beg God for mercy. (Alma 34:16.) True contrition brings full capitulation. One simply surrenders, caring only about what God thinks, not what “they” think, while meekly offering, “O God, … make thyself known unto me, and I will give away all my sins to know thee.” (Alma 22:18.) Giving away all our sins is the only way we can come to know God.

Elder Neal A. Maxwell
Repentance, General Conference, October, 1991

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November 5, 2017

Eyring, General Authorities, General Conference, Humility, King Benjamin

Comments Off on Eyring – Allowing the Atonement to Change Us into What We Must Be

King Benjamin, who understood as well as any mortal what it meant to be a man of strength and courage, makes it clear that to be like a child is not to be childish. It is to be like the Savior, who prayed to His Father for strength to be able to do His will and then did it. Our natures must be changed to become as a child to gain the strength we must have to be safe in the times of moral peril.

Here is King Benjamin’s stirring description of what that change to become like a child is and how it comes to us:

“For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.” 6

We are safe on the rock which is the Savior when we have yielded in faith in Him, have responded to the Holy Spirit’s direction to keep the commandments long enough and faithfully enough that the power of the Atonement has changed our hearts. When we have, by that experience, become as a child in our capacity to love and obey, we are on the sure foundation.

From King Benjamin we learn what we can do to take us to that safe place. But remember: the things we do are the means, not the end we seek. What we do allows the Atonement of Jesus Christ to change us into what we must be. Our faith in Jesus Christ brings us to repentance and to keeping His commandments. We obey and we resist temptation by following the promptings of the Holy Ghost. In time our natures will change. We will become as a little child, obedient to God and more loving. That change, if we do all we must to keep it, will qualify us to enjoy the gifts which come through the Holy Ghost. Then we will be safe on the only sure rock.

President Henry B. Eyring

As a Child,” Ensign, May 2006, 14–17

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November 4, 2017

Faith, General Authorities, General Conference, Scott

Comments Off on We Become What We Want to Be by Consistently Being What We Want to Become Each Day

President Hugh B. Brown said: “Wherever in life great spiritual values await man’s appropriation, only faith can appropriate them. Man cannot live without faith, because in life’s adventure the central problem is character-building—which is not a product of logic, but of faith in ideals and sacrificial devotion to them” (in Conference Report, Oct. 1969, 105). We exercise faith by doing. Joseph Smith said that “faith [is] the principle of action and of power” (Lectures on Faith [1985], 72).

We become what we want to be by consistently being what we want to become each day. Righteous character is a precious manifestation of what you are becoming. Righteous character is more valuable than any material object you own, any knowledge you have gained through study, or any goals you have attained no matter how well lauded by mankind. In the next life your righteous character will be evaluated to assess how well you used the privilege of mortality.

Neither Satan nor any other power can destroy or undermine your growing character. Only you could do that through disobedience. A sterling character is converted into worthless ashes when eroded by deceit or transgression.

Strong moral character results from consistent correct choices in the trials and testing of life. Such choices are made with trust in things that are believed and when acted upon are confirmed.

Elder Richard G. Scott
The Transforming Power of Faith and Character
General Conference, Saturday Afternoon Session, 2010

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November 3, 2017

Adversity, General Authorities, Maxwell, Patience, Tests, Trust

Comments Off on We Mortals Do Not Have All The Data

This is a doctrine, likewise, which reminds us mortals that we do not have all of the data. There are many times when we must withhold judgment and trust God lest we misread, as did Jesus’ disciples when they inquired about the man blind from birth and Jesus gave the immortal reply: ‘Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him’ (see John 9:1-3).

Trusting God’s plan even in the midst of ‘all these things’ is thus made easier, because he has so declared his purposes, plainly and simply, concerning the proving and tutoring dimensions of mortality.

Elder Neal A. Maxwell
But for a Small Moment, p94
(Paragraph break added to enhance online readability)

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November 2, 2017

General Authorities, General Conference, Gethsemane, Humility, Maxwell

Comments Off on Willing to Submit

Spiritual submissiveness is so much more than bended knee or bowed head. Alas, insofar as we “mind the things of the flesh” (Rom. 8:5), we simply cannot have the “mind of Christ.” (1 Cor. 2:16.)

Jesus laid down this sobering requirement: “Except ye … become as little children, ye shall not enter into the kingdom of heaven.” (Matt. 18:3.)

One of Jesus’ prophets delineated—with submissiveness thrice stipulated—how a disciple can become “as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father.” (Mosiah 3:19.)

. . . .

Later, in Gethsemane, the suffering Jesus began to be “sore amazed” (Mark 14:33), or, in the Greek, “awestruck” and “astonished.”

Imagine, Jehovah, the Creator of this and other worlds, “astonished”! Jesus knew cognitively what He must do, but not experientially. He had never personally known the exquisite and exacting process of an atonement before. Thus, when the agony came in its fulness, it was so much, much worse than even He with his unique intellect had ever imagined! No wonder an angel appeared to strengthen him! (See Luke 22:43.)

The cumulative weight of all mortal sins—past, present, and future—pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11–12; Isa. 53:3–5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. “And he said, Abba, Father, all things are possible unto thee; take away this cup from me.” (Mark 14:35–36.)

. . . .

Even so, Jesus maintained this sublime submissiveness, as He had in Gethsemane: “Nevertheless not as I will, but as thou wilt.” (Matt. 26:39.)

While bearing our sins, our infirmities, our sicknesses, and bringing to pass the Atonement (see Alma 7:11–12), Jesus became the perfect Shepherd, making these lines of Paul’s especially relevant and reassuring: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Rom. 8:35.)

 

Elder Neal A. Maxwell
Willing to Submit, Ensign, May, 1985

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November 1, 2017

C.S. Lewis, Humility

Comments Off on Work Becomes Spiritual When It Is Offered to God

I reject at once an idea which lingers in the mind of some modern people that cultural activities are in their own right spiritual and meritorious – as though scholars and poets were intrinsically more pleasing to God than scavengers and bootblacks. . . .

The work of a Beethoven and the work of a charwoman become spiritual on precisely the same condition, that of being offered to God, of being done humbly ‘as to the Lord.’ This does not, of course, mean that it is for anyone a mere toss-up whether he should sweep rooms or compose symphonies. A mole must dig to the glory of God and a cock must crow. We are members of one body, but differentiated members, each with his own vocation.

C.S. Lewis
Weight of Glory, page 55

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October 31, 2017

Encyclopedia of Mormonism, Fundamental Principles, Lyon, Repentance

Comments Off on Repentance – Central to God’s dealings With His Children

Repentance has been central to God’s dealings with his children since they were first placed on the earth. Old Testament prophets constantly called the children of Israel individually and collectively to repent and turn to God and righteous living from rebellion, apostasy, and sin. In New Testament times, the work of Jesus Christ on earth may be described as a ministry of repentance-that is, of calling on God’s children to return to their God by changing their thinking and behavior and becoming more godlike. The Savior taught, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48). Christ’s apostles were called primarily to preach faith in Christ and to declare repentance to all the world (Mark 6:12). In modern times, few topics occur in the Lord’s revelations as pervasively as this one. He has given latter-day prophets and all messengers of his gospel repeated instructions to declare “nothing but repentance unto this generation” (D&C 6:9). The Prophet Joseph Smith identified repentance and faith in Jesus Christ as the two fundamental principles of the gospel (A of F 4). And the gospel itself has been called “a gospel of repentance” (D&C 13;84:27).

In modern as in earlier times, the term “repentance” literally means a turning from sin and a reversing of one’s attitudes and behavior. Its purposes are to develop the divine nature within all mortal souls by freeing them from wrong or harmful thoughts and actions and to assist them in becoming more Christlike by replacing the “natural man” (1 Cor. 2:14) with the “new man” in Christ (Eph. 4:20-24).

This process is not only necessary in preparing humans to return and live with God, but it enlarges their capacity to love their fellow beings. Those who have reconciled themselves with God have the spiritual understanding, desire, and power to become reconciled with their fellow beings. God has commanded all humans to forgive each other: “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men” (D&C 64:10). As God shows his love by forgiving (“I will forgive their iniquity, and I will remember their sin no more”; Jer. 31:34), his children, as they forgive others, also reflect this love.

. . . .

Since repentance is an ongoing process in the mortal effort to become Christlike, the need for it never diminishes. It requires active, daily application as humans recognize and strive to overcome sin and error and in this way endure to the end. For this reason, the Lord has instituted a means whereby each person who has repented and entered into the baptismal covenant may renew it by partaking of the Sacrament in remembrance of him. This time of self-examination allows one to reflect on the promises made at baptism, which were to take Christ’s name upon oneself, to remember him always, and to keep his commandments. Thus, the process of repentance is kept alive by this frequent period of reflection as the participant partakes of symbols of Christ’s body and blood in remembrance of his sacrifice to atone for human sin.

James K. Lyon
Repentance
The Encyclopedia of Mormonism
Macmillan Publishing, 1992

As noted in previous posts, the Encyclopedia of Mormonism is not recognized as official Church doctrine, but is a respected source of well-informed commentary on doctrine.

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October 30, 2017

Adversity, General Authorities, General Conference, Holland, Hope

Comments Off on Love. Healing. Help. Hope.

Love. Healing. Help. Hope. The power of Christ to counter all troubles in all times—including the end of times. That is the safe harbor God wants for us in personal or public days of despair.

Elder Jeffrey R. Holland
Safety for the Soul,” Ensign, Nov 2009, 88–90

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